The Long Eighteenth Century was the Age of Revolutions, including the first sexual revolution. In this era, sexual toleration began and there was a marked increase in the discussion of morality, extra-marital sex, pornography and same-sex relationships in both print and visual culture media. William Gibson and Joanne Begiato here consider the ways in which the Church of England dealt with sex and sexuality in this period. Despite the backdrop of an increasingly secularising society, religion continued to play a key role in politics, family life and wider society and the eighteenth-century Church was still therefore a considerable force, especially in questions of morality. This book integrates themes of gender and sexuality into a broader understanding of the Church of England in the eighteenth century. It shows that, rather than distancing itself from sex through diminishing teaching, regulation and punishment, the Church not only paid attention to it, but its attitudes to sex and sexuality were at the core of society's reactions to the first sexual revolution.

The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the 'Glorious Revolution' of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most had wives and families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.

Our ideas about the long histories of young couples' relationships and women's efforts to manage their reproductive health are often premised on the notion of a powerful sexual double standard. In Sex in an Old Regime City, Julie Hardwick offers a major reframing of the history of young people's intimacy. Based on legal records from the city of Lyon, Hardwick uncovers the relationships of young workers before marriage and after pregnancy occurred, even if marriage did not follow, and finds that communities treated these occurrences without stigmatizing or moralizing. She finds a hidden world of strategies young couples enacted when they faced an untimely pregnancy. If they could not or would not marry, they sometimes tried to terminate pregnancies, to make the newborn go away by a variety of measures, or to charge the infant to local welfare institutions. Far from being isolated, couples drew on the resources of local communities and networks. Clerics, midwives, wet nurses, landladies, lawyers, parents, and male partners in and outside the city offered pragmatic, sympathetic ways to help young, unmarried pregnant women deal with their situations and hold young men responsible for the reproductive consequences of their sexual activity. This was not merely emotional work; those involved were financially compensated. These support systems ensured that the women could resume their jobs and usually marry later, without long-term costs. In doing so, communities managed and minimized the disruptions and consequences even of cases of abandonment and unprosecuted infanticide. This richly textured study re-thinks the ways in which fundamental issues of intimacy and gendered power were entwined with families, communities, and religious and secular institutions at all levels from households to neighborhoods to the state.

Explores the impact of legal ideas and legal consciousness on early modern English society and culture.

The Long Eighteenth Century was the Age of Revolutions, including the first sexual revolution. In this era, more tolerant sexual attitudes prevailed and there was a marked increase in the discussion of morality, extra-marital sex, pornography and same-sex relationships in both print and visual culture. William Gibson and Joanne Begiato here consider the ways in which the Church of England dealt with sex and sexuality in this period.

At the end of the 1740s, the Moravians, a young and rapidly expanding radical-Pietist movement, experienced a crisis soon labeled the Sifting Time. As Moravian leaders attempted to lead the church away from the abuses of the crisis, they also tried to erase the memory of this controversial and embarrassing period. Archival records were systematically destroyed, and official histories of the church only dealt with this period in general terms. It is not surprising that the Sifting Time became both a taboo and an enigma in Moravian historiography. In A Time of Sifting, Paul Peucker provides the first book-length, in-depth look at the Sifting Time and argues that it did not consist of an extreme form of blood-and-wounds devotion, as is often assumed. Rather, the Sifting Time occurred when Moravians began to believe that the union with Christ could be experienced not only during marital intercourse but during extramarital sex as well. Peucker shows how these events were the logical consequence of Moravian teachings from previous years. As the nature of the crisis became evident, church leaders urged the members to revert to their earlier devotion of the blood and wounds of Christ. By returning to this earlier phase, the Moravians lost their dynamic character and became more conservative. It was at this moment that the radical-Pietist Moravians of the first half of the eighteenth century reinvented themselves as a noncontroversial evangelical denomination.

A timely and comprehensive history of female husbands in Anglo-America from the eighteenth through the turn of the twentieth century.