"Sex and Sects tells the story of three religiously inspired sexual innovations in America--Shaker celibacy, Mormon polygamy, and the Oneida Community's free love. It explores why these bold experiments rose and then fell primarily over the course of the nineteenth century and almost exclusively within the confines of the new American republic. Rather than view them through a social-scientific lens, Sex and Sects traces their fascinating shared trajectory as they emerged, struggled, institutionalized, and declined in tandem"--

This book will provide an educational and entertaining read. It will explain the contradictions and complexities of the Welsh national identity. This book will reveal the hardships and horrors of some people's lives. It will reveal how religion and superstition ebbed and flowed together.

In the middle of the Great Awakening, a group of religious radicals called Moravians came to North America from Germany to pursue ambitious missionary goals. How did the Protestant establishment react to the efforts of this group, which allowed women to preach, practiced alternative forms of marriage, sex, and family life, and believed Jesus could be female? Aaron Spencer Fogleman explains how these views, as well as the Moravians' missionary successes, provoked a vigorous response by Protestant authorities on both sides of the Atlantic. Based on documents in German, Dutch, and English from the Old World and the New, Jesus Is Female chronicles the religious violence that erupted in many German and Swedish communities in colonial America as colonists fought over whether to accept the Moravians, and suggests that gender issues were at the heart of the raging conflict. Colonists fought over the feminine, ecumenical religious order offered by the Moravians and the patriarchal, confessional order offered by Lutheran and Reformed clergy. This episode reveals both the potential and the limits of radical religion in early America. Though religious nonconformity persisted despite the repression of the Moravians, and though America remained a refuge for such groups, those who challenged the cultural order in their religious beliefs and practices would not escape persecution. Jesus Is Female traces the role of gender in eighteenth-century religious conflict back to the European Reformation and the beginnings of Protestantism. This transatlantic approach heightens our understanding of American developments and allows for a better understanding of what occurred when religious freedom in a colonial setting led to radical challenges to tradition and social order.

From an esteemed scholar of American religion and sexuality, a sweeping account of the century of religious conflict that produced our culture wars Gay marriage, transgender rights, birth control -- sex is at the heart of many of the most divisive political issues of our age. The origins of these conflicts, historian R. Marie Griffith argues, lie in sharp disagreements that emerged among American Christians a century ago. From the 1920s onward, a once-solid Christian consensus regarding gender roles and sexual morality began to crumble, as liberal Protestants sparred with fundamentalists and Catholics over questions of obscenity, sex education, and abortion. Both those who advocated for greater openness in sexual matters and those who resisted new sexual norms turned to politics to pursue their moral visions for the nation. Moral Combat is a history of how the Christian consensus on sex unraveled, and how this unraveling has made our political battles over sex so ferocious and so intractable.

With a revolution behind them, a continent before them, and the First Amendment protecting them, religio-sexual pioneers in antebellum America were free to strike out on their own, breaking with the orthodoxies of the past. Shakers followed the ascetic path; Oneida Perfectionists accepted sex as a gift from God; and Mormons redefined marriage in light of new religious revelations that also redefined God, humankind, spirit, and matter. Sex became a powerful way for each group to reinforce their sectarian identity as strangers in a strange land. Sex and Sects tells the story of these three religiously inspired sexual innovations in America: the celibate lifestyle of the Shakers, the Oneida Community’s system of controlled polyamory, and plural marriage as practiced by the Mormons. Stewart Davenport analyzes why these bold experiments rose and largely fell over the course of the nineteenth century within the confines of the new American republic. Moving beyond a social-scientific lens, Davenport traces for the first time their fascinating shared trajectory as they emerged, struggled, institutionalized, and declined in tandem—and sheds historical light on the way in which Americans have discussed, contested, and redefined the institutions of marriage and family both in our private lives and in the public realm.

Equipping the church to recover from sexual confusion In After the Revolution, David J. Ayers provides the Christian heirs of the sexual revolution a resource to understand their challenges and social context to find a way forward. Drawing on social sciences and history, Ayers traces recent worldview shifts in North America and Europe. The historic Christian understanding of sex and marriage has been supplanted. And sexual confusion has infiltrated the church, especially influencing younger Christians. The church can uniquely and compassionately support sexual faithfulness and flourishing, but we need to reject formulas, surefire methods, and judgmentalism. Instead, we must recover a positive vision for Christian sexuality, singleness, and marriage that is firmly grounded in God's word.

This book will provide an educational and entertaining read. It will explain the contradictions and complexities of the Welsh national identity. This book will reveal the hardships and horrors of some people's lives. It will reveal how religion and superstition ebbed and flowed together.