An original interpretation of the development of Australian colonial society and economy.

This is a practical introduction to multilevel analysis suitable for all those doing research. Most books on multilevel analysis are written by statisticians; those books are difficult for non-mathematical researchers. In contrast, this volume provides an accessible account on the practical application of multilevel analysis in research. Many worked examples, with computer output, are given to illustrate and explain this subject. Datasets of the examples are available on the internet, so the reader can reanalyze the data. This approach will help bridge the conceptual and communication gap that exists between researchers and statisticians.

This is an age of neo-liberalism, in which the advantages and virtues of private property are often taken for granted. Post-socialist governments have privatized and broken up state farms and socialist cooperatives. However, economic outcomes and the social insecurity now experienced by many rural inhabitants highlight the need for a broader anthropological analysis of property relations, which go beyond changes of legal form. A century after Kautsky addressed "The Agrarian Question" in Germany, it is necessary to address a post-socialist Agrarian Question throughout Central and Eastern Europe, the former Soviet Union and China. The studies collected here derive from the first cycle of projects carried out at the Max Planck Institute for Social Anthropology. They are prefaced by a substantial introduction by Chris Hann. Chris Hann is Director of the Max Planck Institute for Social Anthropology, Halle/ Saale.

Food Regimes re-examines the agrarian question historically and its present-day implications, introducing regional interpretations of the food regime, incorporating gender, labour, financial, ecological and nutritional dimensions into the analysis.

Henry Bernstein argues that class dynamics should be the starting point of any analysis of agrarian change. Providing an accessible introduction to agrarian political economy, he shows clearly how the argument for "bringing class back in" provides an alternative to inherited conceptions of the agrarian question. He also ably illustrates what is at stake in different ways of thinking about class dynamics and the effects of agrarian change in today's globalized world. CONTENTS: Introduction: The Political Economy of Agrarian Change. Production and Productivity. Origins of Early Development of Capitalism. Colonialism and Capitalism. Farming and Agriculture, Local and Global. Neoliberal Globalization and World Agriculture. Capitalist Agriculture and Non-Capitalist Farmers? Class Formation in the Countryside. Complexities of Class.

There are about four million peasant families in Tanzania. They farm on the smallest scale, the average farm being two acres in size. The principal agricultural equipment is the hand hoe. Since the onset of the colonial era, those in authority have pursued policies to dominate the peasantry. It is argued that the small scale of operations has contributed to the widespread poverty among farmers. There is still good agricultural land that is not farmed, but the current land tenure of peasants reproduces itself on new farmland. The conclusion is that in order to accelerate agricultural development, land tenure must be institutionalized.

Over the past 25 years, activists, farmers and scholars have been arguing that the industrialized global food system erodes democracy, perpetuates injustices, undermines population health and is environmentally unsustainable. In an attempt to resist these effects, activists have proposed alternative food networks that draw on ideas and practices from pre-industrial agrarian smallholder farming, as well as contemporary peasant movements. This book uses current debates over Michel Foucault’s method of genealogy as a practice of critique and historical problematization of the present to reveal the historical constitution of contemporary alternative food discourses. While alternative food activists appeal to food sovereignty and agrarian discourses to counter the influence of neoliberal agricultural policies, these discourses remain entangled with colonial logics. In particular, the influence of Enlightenment ideas of improvement, colonial practices of agriculture as a means to establish ownership, and anthropocentric relations to the land. In combination with the genealogical analysis, this book brings continental political philosophy into conversation with Indigenous theories of sovereignty and alternative food discourse in order to open new spaces for thinking about food and politics in contemporary Australia.