Man is the Microcosm and miniature copy of the Macrocosm, the living witness of the Universal Law and its mode of action on Earth. It is the Neo-Platonists who applied the term Microcosm to man. Ancient philosophy called the Earth the Microcosm of the Macrocosm, and man the outcome of the two.

While doubting the omnipotence of Gadadhara and her threats, we trust the word of honest pilgrims who saw “the shadow of their departed relatives.” The earth’s atmosphere is jam-packed with the astral remains of men and women disintegrating in the limbus of the Roman Catholics (kama-loka) images of empty shells (ghosts) that are magnetically drawn to those whom they had loved on earth. The Hindu practice of Pind Daan or Shraddha is a mere superstition, and any effects thereby produced are caused unconsciously by the strong belief of the temple’s priest. The best way to help a restless ghost is to stop thinking of it, and allow nature to take its course. The body being only the covering of the soul, at its dissolution we shall discover all the secrets of nature, and darkness shall be dispelled, says Seneca. No man or priest can impede the immutable law of nature (karma), especially after the death of the person that evolved it. The departed should be left alone to rest in peace, in the bosom of the earth. It is the cunning Brahmans who need the Pind Daan more than the Asuras, and the greedy Christian clergy who exploit the credulity of their pious laity by extorting money from the bereaved in useless ceremonies and prayers upon the dead.

One hundred and forty years have passed like a dream, with much heart-sore and soaring hope, since the Theosophical Society was founded on 17 November 1875 in New York. We have decided to mark this auspicious date by releasing a series of hitherto private study notes and analyses of H.P. Blavatsky's Esoteric Section (E.S.) Instructions. The True Colours of Man, amplifies and clarifies E.S. Instructions I and II, aided by 31 original drawings, diagrams, and tables. The seven prismatic colours are direct emanations from the Seven Hierarchies of Compassion, each of which is the creator and source of the corresponding human principle. Each prismatic colour is the “Father of the Sound” which corresponds to it; Sound being the Word, or Logos, of its “Father-Thought.” Thus the Creative Force produces colours, sounds, and numbers, in the shape of rates of vibration, which compound and dissociate atoms and molecules. The Seven Primordial Lights, manifested from Light Unmanifested, are Divine Principles. The Principles of Man are bright reflections of Divine Principles, a Great Sacrifice; they are the seven-stringed lyre of Apollo. Colours and sounds are all spiritual numerals. Colour is Spirit (Atman), sound is Voice (Buddhi), proportion of numbers is Word (Higher Manas). Colours and sounds are associated with the Hierarchy of Compassion, the Manifested Logos. Colours–sounds–numbers proceed from 1 to 7 and not from 7 to 1, as erroneously shown in the spectrum of the prismatic colours. As the Seven Colours of the solar spectrum correspond to the Seven Rays, or Hierarchies, so each Ray has its seven divisions corresponding to the same series of colours. Esoterically, the right eye corresponds with Soul Wisdom or true knowledge; the left, with mere head learning. The Spiritual Man corresponds directly with the “coloured circles” of the Divine Prism which emanate from the One Infinite White Circle; the physical man emanates from the Sephiroth of the Kabbalah, the “voices” or “sounds” of Eastern Philosophy. “Voices,” however, are lower than colours. The lower Sephiroth are the seven physical planets. Our triple physical Sun, personified by the Upper Triad, is the Sephirothal Crown. The real Sephiroth are the Four Maharajas of The Secret Doctrine: Sun, Moon, Mercury, and Venus. The ancients considered as the most holy those organs which we now associate with feelings of shame and secrecy. The lower organs have been evolved to perform six functions on six distinct planes of action, besides a seventh, the lowest and purely terrestrial function on the physical plane. The physical body is not a “principle” and has no place in the sevenfold division. It is furnished by Mother Earth. Numbers and harmonious proportions guide the first differentiations of the Homogeneous Substance into heterogeneous elements. Perfect knowledge of the correspondences between colours, sounds, and numbers is the first requisite for students of Occultism. The Eye of Dangma will awaken only when the mouth is supressed. The Auric Egg is the monadic envelope and amnion of the physical man. Initiates, saints, and pure men can help others as well as themselves in their hour of need, with the aid of the God within, who has been enabled to act on the outward plane. Advanced students are invited to pronounce the Word before going to sleep and first thing upon awakening. Beginners, who cannot help going into crowds, are advised to wear either a ring containing some jewel of the colour of the presiding planet for the particular day of the week, or else of the metal sacred to it. A word of advice concerning Instructions I and II: students should strive to spiritualise these Instructions and avoid materialising them.

Part 1. Mystery is the negation of common sense, just as metaphysics is a kind of poetry. Ten axiomatic propositions of eastern philosophy. Part 2. There are two kinds of seership, spiritual and sensuous. Spiritual seership is pellucid vistas of cosmic splendour; sensuous, hazy glimpses of Truth distorted by matter. Part 3. The exercise of Will-power is the highest form of prayer, followed by an instant response. Eight Vedantic precepts of man’s mystic powers, and their appellations. Part 4. An illusionary “double” or doppelganger can be projected to any location. There are three kinds of “doubles” or astral bodies. Part 5. Feats and wonders by learned thaumaturgists, skilled in occult science. Conjuration, ceremonies, circle-making, and incense-burning are as ridiculous as they are useless. Part 6. The adept-magician can release the astral soul from the cremated remains and thus facilitate the withdrawal of the astral soul of the deceased, which otherwise might remain stupefied for an indefinite period within the ashes. Part 7. The disappearance from sight of a flame, symbol of Divine Light, does not imply its actual extinction. The spirit of the flame is inextinguishable. Part 8. Pure Buddhism possesses all the breadth that can be claimed from a doctrine, at once religious and scientific. Its tolerance excites the jealousy of none. Part 9. Magnetism is the alphabet of magic. The glorified human spirit is far more beauteous than its physical capsule. Part 10. The Todas resemble the statue of the Grecian Zeus, in majesty and beauty of form. Part 11. Shamanism is the heathenism of Mongolia, and one of the oldest religions of India. In is an offshoot of primitive theurgy, a practical blending of the visible with the invisible world. Part 12. The philosopher’s stone is no stone, it is Triune Unity and the end of all philosophers. Man is also a stone, potentially, a living foundation upon which he can build a temple, pure as flaming diamond, fit for his Higher Self to shine through him and become a beneficent power on earth. Part 13. The longevity of Lamas and the Talapoins of Siam is proverbial. Part 14. To deride wonders is easy; to explain them, troublesome; to dissect scientifically, impossible. How the brave warrior’s feet proved less nimble than his tongue. Part 15. Shamanism and its spirit-worship, is the most despised of all surviving religions. Still, many Russians are convinced of the Shamans’ supernatural powers. Part 16. The Kurdish rites and doctrines are purely magical and magian. They unify the mysticism of the Hindu with the practices of the Assyrio-Chaldean magians. Part 17. The plastic power of imagination, when impregnated with the potentiality of good or bad, generates a current which attaches itself to anyone who comes within it. “Evil eye” is the effect of venomous thoughts from the spell a malicious person. Part 18. The subjective end of matter, is pure spirit; the objective end, crystallised spirit. There being but One Truth, man requires but One Church, which is the Temple of God within us, walled-in by dense matter. Part 19. Modern Spiritualism is neither a science, nor a religion, not even a philosophy. To the spiritualists we offer philosophical deduction, instead of unverifiable hypothesis; scientific analysis and demonstration, instead of undiscriminating faith. Part 20. Our work is done. The enemies of Truth have been all counted, and paraded for all to see. Modern science, powerless to satisfy the aspirations of the race, makes the future a void, and bereaves man of hope. Paganism is ancient wisdom replete with Deity. And today, it rules the world in secret. Part 21. If ye love me, keep my commandments. Commentary on John xiv, 15–17. Appendix A. The Fire which devours itself is more mighty than ordinary fire. Appendix B. Biography of Francis Gerry Fairfield.