The Romanian Orthodox Church expanded significantly after the First World War, yet Protestant Repenter and schismatic Orthodox movements such as Old Calendarism also grew exponentially during this period, terrifying church leaders who responded by sending missionary priests into the villages to combat sectarianism. Several lay renewal movements such as the Lord's Army and the Stork's Nest also appeared within the Orthodox Church, implicating large numbers of peasants and workers in tight-knit religious communities operating at the margins of Eastern Orthodoxy. Bringing the history of the Orthodox Church into dialogue with sectarianism, heresy, grassroots religious organization and nation-building, Roland Clark explores how competing religious groups in interwar Romania responded to and emerged out of similar catalysts, including rising literacy rates, new religious practices and a newly empowered laity inspired by universal male suffrage and a growing civil society who took control of community organizing. He also analyses how Orthodox leaders used nationalism to attack sectarians as 'un-Romanian', whilst these groups remained indifferent to the claims the nation made on their souls. Situated at the intersection of transnational history, religious history and the history of reading, Sectarianism and Renewal in 1920s Romania challenges us to rethink the one-sided narratives about modernity and religious conflict in interwar Eastern Europe. The ebook editions are available under a CC BY-NC 3.0 licence on bloomsburycollections.com. Open access was funded by the University of Liverpool.

A modern, national church. Romanian Orthodox Christianity -- Renewal -- Orthodoxy's others. Reaction -- Catholics -- Repenters -- Missionaries -- Renewal movement. The Lord's Army -- The Stork's Nest.

This study challenges the rose-tinted view of the interwar period in Romanian history, which is often judged against the darkness of almost five decades of Communist rule. Romania, like several of the states of Eastern Europe, emerged from the First World War as it had entered it, as a predominantly agricultural country, and one of its major problems was the condition of the peasantry. This volume’s focus is the drive to improve that condition, on the collapse of democracy, and the search by Romania’s leaders for strategies to secure the state, to assert the country’s independence, and to maintain its territorial integrity in the face of the threat to the European order posed by two totalitarian systems, represented by Nazi Germany and the Soviet Union. By examining recent scholarship, this volume provides the most up-to-date account of Romania’s predicament in the interwar years. Romania, 1916–1941 is a useful resource for upper-level undergraduates, postgraduates and scholars interested in foreign policy, politics, society, internationalization and late development in interwar Central and Eastern Europe.

The decades following World War I were a period of political, social, and economic transformation for Central and Eastern Europe. This book considers the role of foreign aid in Romania between 1918 and 1940, offering a new history of the interrelation between state building and nongovernmental humanitarianism and philanthropy in the interwar period. Doina Anca Cretu argues that Romania was a laboratory for transnational intervention, as various state builders actively pursued, accessed, and often instrumentalized American assistance in order to accelerate reconstructive and modernizing projects after World War I. At its core, this is a study of how local views, ambitions, and practical agendas framed trajectories of humanitarian and philanthropic endeavors in postimperial Central and Eastern Europe. Conversely, it is a reflection on the ways that architects and practitioners of foreign aid sought to transfer notions of democracy, civilization, and modernity within shifting local and national contexts in the aftermath of the war and after the collapse of European empires. At the intersection of the history of interwar Europe and international philanthropy and humanitarianism, this book's innovative and explicitly transnational approach provides a new framework for understanding the contours of European nationalism in the twentieth century.

In 1920, the Hungarian parliament introduced a Jewish quota for university admissions, making Hungary the first country in Europe to pass antisemitic legislation following World War I. Quotas explores the ideologies and practices of quota regimes and the ways quotas have been justified, implemented, challenged, and remembered from the late nineteenth century until the middle of the twentieth century. In particular, the volume focuses on Central and Eastern Europe, with chapters covering the origins of quotas, the moral, legal, and political arguments developed by their supporters and opponents, and the social and personal impact of these attempts to limit access to higher education.

This volume examines what it means to live as a Christian minority: both in non-Christian societies and in societies where other forms of Christianity are predominant. Many Christians live in states where other religions have historically influenced national identities, or where secularism defines communal expectations. At the same time, some Christian minorities live among other, more prevalent Christian traditions and often experience marginalization as a result. This volume provides insight into the experiences of the many contemporary Christian communities throughout the world and how they are responding to their varied societal circumstances.