Searching for the Good is a harrowing & very human examination of the myths & realities of war. Told through the author's personal journey, it also relates the story of that multitude of soldiers who served with honor in Vietnam, came home & went on with their lives in spite of much pain & torment. It's about youth & patriotism, pride & guilt & the horrors of ground combat. It's about returning, adjusting & never forgetting. It evokes the daily experience of life in the field & the rush of adrenaline in combat. It tracks the personal repercussions, positive & negative, on the lives of the survivors. For better or worse, was has shaped our country & it's citizens. It is an essential part of our outlook on life, our institutions & our policies & almost certainly our future. In this book the author--while capturing the universal experiences & feelings of the sixties generation--speaks out on behalf of the men & women who served in what some have said is "the only war America has ever lost." Many readers of this book have been both inspired & moved to tears by this "courageous account of a personal odyssey."

Most of us are familiar with the events of the first Christmas—the manger scene, shepherds watching sheep, angels singing their songs, and wise men arriving—but what if there’s more to the story? What if the birth of Jesus is actually the most significant event in all of history and can transform our lives? This evangelistic book goes beyond the birth of Jesus to look at what he did when he grew up and how he fulfilled the names given to him centuries beforehand by the prophet Isaiah. In a compelling, insightful, winsome and personal way, J.D. Greear shows that if we get to know the God who lies behind the Christmas story and at the heart of the Christmas story, we'll discover the joy, hope, purpose and belonging we're all searching for. Readers will see that Jesus is the Wonderful Counsellor, who can guide them in all truth; the Mighty God, who made and owns everything; the Eternal Father, who they can trust to love them for ever; and the Prince of Peace, who died in their place so that they can be forgiven and accepted eternally.

The great German novelist Thomas Mann implored readers to resist the persistent and growing militarism of the mid-twentieth century. To whom should we turn for guidance during this current era of global violence, political corruption, economic inequality, and environmental degradation? For more than two millennia, the world’s great thinkers have held that the ethically “good life” is the highest purpose of human existence. Renowned political philosopher Fred Dallmayr traces the development of this notion, finding surprising connections among Aristotelian ethics, Abrahamic and Eastern religious traditions, German idealism, and postindustrial social criticism. In Search of the Good Life does not offer a blueprint but rather invites readers on a cross-cultural quest. Along the way, the author discusses the teachings of Aristotle, Confucius, Nicolaus of Cusa, Leibniz, and Schiller, in addition invoking more recent writings of Gadamer and Ricoeur, as guideposts and sources of hope during our troubled times. Among contemporary themes Dallmayr discusses are the role of the classics in education, proper and improper ways of spreading democracy globally, the possibility of transnational citizenship, the problem of politicized evil, and the role of religion in our predominantly secular culture. Dallmayr restores the notion of the good life as a hallmark of personal conduct, civic virtue, and political engagement, and as the road map to enduring peace. In Search of the Good Life seeks to arouse complacent and dispirited citizens, guiding them out of the distractions of shallow amusements and perilous resentments in the direction of mutual learning and civic pedagogy—a direction that will enable them to impose accountability on political leaders who stray from fundamental ethical standards.

One of the founding fathers of bioethics describes the development of the field and his thinking on some of the crucial issues of our time. Daniel Callahan helped invent the field of bioethics more than forty years ago when he decided to use his training in philosophy to grapple with ethical problems in biology and medicine. Disenchanted with academic philosophy because of its analytical bent and distance from the concerns of real life, Callahan found the ethical issues raised by the rapid medical advances of the 1960s—which included the birth control pill, heart transplants, and new capacities to keep very sick people alive—to be philosophical questions with immediate real-world relevance. In this memoir, Callahan describes his part in the founding of bioethics and traces his thinking on critical issues including embryonic stem cell research, market-driven health care, and medical rationing. He identifies the major challenges facing bioethics today and ruminates on its future. Callahan writes about founding the Hastings Center—the first bioethics research institution—with the author and psychiatrist Willard Gaylin in 1969, and recounts the challenges of running a think tank while keeping up a prolific flow of influential books and articles. Editor of the famous liberal Catholic magazine Commonweal in the 1960s, Callahan describes his now-secular approach to issues of illness and mortality. He questions the idea of endless medical “progress” and interventionist end-of-life care that seems to blur the boundary between living and dying. It is the role of bioethics, he argues, to be a loyal dissenter in the onward march of medical progress. The most important challenge for bioethics now is to help rethink the very goals of medicine.

Although Boswell Wilkerson has acquaintances and a job he enjoys, teaching at a major university, he knows there is something still lackinga feeling of pleasure and of something good deep inside his soul. He believes he makes great decisions when it comes to saving time or money, even if they dont entirely conform to the norms of society. Then he meets Michelle Waterman. There is something unique about her presence in his life that makes Boswell feel whole, comfortable, and good about himself, even if they dont always see eye to eye. Still, it isnt until they take a trip to the South to meet Michelles family that they learn something new about Boswells pastand thereby discover what a true connection they have. Faced with serious situations and secrets, can Boswell finally find release within himself, let go of all his trepidations, and find happiness? A tale of love, conformity, and comfort between two people, this novel presents the story of a couple reexamining themselves through their past and present relationships.

What is the Good Life? Learn from some of the greatest minds in Greek, Jewish, and Christian thought. Comparing their thought reveals a new apex reached in the age-old question concerning the relationship of Jerusalem and Athens, faith and reason. Few have been more influential in Judaism and Christianity than Moses Maimonides and Thomas Aquinas, yet Aristotle influenced them both in significant ways. By adopting and adapting some of Aristotle's best thinking, we can appreciate Maimonides' and Aquinas' search for the Good Life from their respective views, ranging from the fall to human perfectibility. This examines human nature, the human telos, and how each would prescribe the route to the Good Life. For all three, it is ultimately about the knowledge of God. But what does that mean? The comparative approach is more illuminating than if considered in isolation. Comparatively, Aristotle's approach may be characterized as informational, Maimonides' as instructional, and Aquinas' as pneumatic-relational. The role of faith as a virtue in both Maimonides and Aquinas makes a substantive difference over Aristotle's in philosophical and practical ways. It is used to exploit their accounts of the human fall, moral perfection, and ultimate human perfection--the knowledge of God.

Biblical scholars and theologians search for the meaning of the common good for our time.