Scottish Puritanism, 1590-1638, is a portrait of Protestantism in the two generations leading to the National Covenant of 1638. This book investigates the construction of a puritan community embracing 'godly' ministers along with significant numbers of lay men and women willing to engage in the practice of a piety which confronted the inner person and the external world, seeking the reformation of both. Topics include attitudes towards the Bible and the sacraments, the nature of the Christian life, the place of the feminine in Scottish divinity, and the development of ideas about predestination, covenanting, and the relationship between church and state. The book addresses the tensions inherent in puritanism, such as those associated with the nature of the church and the extent of freedom, and provides a perspective on the relationship between Scottish and English religious developments.

Scottish Puritanism, 1590-1638, is a portrait of Protestantism in the two generations leading to the National Covenant of 1638. This book investigates the construction of a puritan community embracing 'godly' ministers along with significant numbers of lay men and women willing to engage in the practice of a piety which confronted the inner person and the external world, seeking the reformation of both. Topics include attitudes towards the Bible and the sacraments, the nature of the Christian life, the place of the feminine in Scottish divinity, and the development of ideas about predestination, covenanting, and the relationship between church and state. The book addresses the tensions inherent in puritanism, such as those associated with the nature of the church and the extent of freedom, and provides a perspective on the relationship between Scottish and English religious developments.

A Companion to the Reformation in Scotland deals with the making, shaping, and development of the Scottish Reformation. 28 authors offer new analyses of various features of a religious revolution and select personalities in evolving theological, cultural, and political contexts.

What did it mean to be a Covenanter?

Exploring processes of religious change in early-modern Scotland, this collection of essays takes a long-term perspective to consider developments in belief, identity, church structures and the social context of religion from the late-fifteenth century through to the mid-seventeenth century. The volume examines the ways in which tensions and conflicts with origins in the mid-sixteenth century continued to impact upon Scotland in the often violent seventeenth century, while also tracing deep continuities in Scotland's religious, cultural and intellectual life. The essays, the fruits of new research in the field, are united by a concern to appreciate fully the ambiguity of religious identity in post-Reformation Scotland, and to move beyond simplistic notions of a straightforward and unidirectional transition from Catholicism to Protestantism.

Coauthor of the famous Scottish National Covenant, moderator of the Glasgow General Assembly that defied King Charles I, and member of the Westminster Assembly, Alexander Henderson (1583–1646) led Scotland during the tumultuous period of the British Revolutions. He influenced Scotland as a Covenanter, preacher, Presbyterian, and pamphleteer and earned an important place in the nation’s history. Despite his numerous accomplishments, no modern biography of Henderson exists. In Riots, Revolutions, and the Scottish Covenanters , L. Charles Jackson corrects this omission. He avoids the extremes of casting Henderson as a forerunner to liberty or as a theological tyrant and instead places his actions in their historical setting, presenting this important leader as he saw himself: primarily a minister of the gospel who was struggling to live faithfully as he understood it. Using neglected and, in some cases, new sources, Jackson reassesses the role of religion in early modern Scotland as reflected in the life of Alexander Henderson. Table of Contents: 1. The Preparation 2. The Covenanter 3. The Preacher 4. The Presbyterian 5. The Pamphleteer 6. The Collapse of the Cause

The intellectual legacy of Andrew Melville (1545-1622) as a leader of the Renaissance and a promoter of humanism in Scotland has been obscured by "the Melville legend." In an effort to dispense with 'the Melville of popular imagination' and recover 'the Melville of history,' this work situates his life and thought within the broader context of the northern European Renaissance and French humanism and critically re-evaluates the primary historical documents of the period, namely James Melville's Autobiography and Diary and the Melvini epistolae. By considering Melville as a humanist, university reformer, ecclesiastical statesman, and man, an effort has been made to determine his contribution to the flowering of the Renaissance and the growth of humanism in Scotland during the early modern period.