The second volume of an extended and systematic exploration of the relation between Christian theology and the natural sciences, focussing on the examination and defense of theological realism

This book is a clear, concise guide to Alister McGrath's ground breaking three-volume work A scientific theology. McGrath himself here summarizes his major project and sketches out its implications for many aspects of Christian doctrine. He then explores all of the major themes of his three-volume work, including the legitimacy of a scientific theology, the purpose and place of natural theology, the foundations of theological realism, the failure of classic foundationalism, the nature of revelation, and the place of metaphysics in theology.

Written by perhaps the world's foremost authority on the relationship between science and theology, Reason and Reality brings together essays in which John Polkinghorne pursues more deeply themes touched on in his earlier works. The result is a deeply satisfying interpretation of the nature and scope of human knowledge, the extent and limits of science, and the proper place of theology as what Polkinghorne calls science's "cousin under the skin"

“Enriching our Vision of Reality is elegant, erudite, and animated by a constant enthusiasm for its subject. There is everything here—science, theology, philosophy, biography, even some poetry—all enlisted to help us to see the world as it is, both more clearly and with greater delight.” —Reverend Doctor Andrew Davison, Starbridge Lecturer in theology and natural sciences, University of Cambridge, and fellow in theology at Corpus Christi College “It’s a pleasure to read an introduction to science and Christian belief that is both erudite and accessible. McGrath’s new book is rich with personal examples, biographies of famous scientists and theologians, and effective refutations of their detractors. This invitation to move forward from a bifurcated to an expansive view of reality is recommended for all who seek an ‘integrated understanding’ of science and Christian faith.” —Philip Clayton, editor of The Oxford Handbook of Religion and Science In this exceptional volume, leading theologian Alister McGrath writes for scientists with an interest in theology, and Christians and theologians who are aware of the importance of the natural sciences. A scene-setting chapter explores the importance of the human quest for intelligibility. The focus then moves to three leading figures who have stimulated discussion about the relationship between science and theology in recent years: Charles Coulson, an Oxford professor of theoretical chemistry who was also a prominent Methodist lay preacher; Thomas F. Torrance, perhaps the finest British theologian of the twentieth-century; and John Polkinghorne, a theoretical physicist and theologian. The final section of the book features six “parallel conversations” between science and theology, which lay the groundwork for the kind of enriched vision of reality the author hopes to encourage. Here, we are inspired to enjoy individual aspects of nature while seeking to interpret them in the light of deeper revelations about our gloriously strange universe.

T.F. Torrance is widely recognized as one of our most important twentieth-century theologians. And scholars of Torrance suggest 'Reality & Scientific Theology' is one of his most accessible works. Torrance's insights on Christian epistemology are remarkably relevant in light of recent discussions on realism and antirealism in philosophy and theology. Torrance brilliantly sets forth no naive or even critical realism, but rather an evangelical realism - knowledge grounded in the revelation of God in Jesus Christ. He not only constructively argues the case for an evangelical realism but compares and contrasts theological knowledge with natural scientific knowledge, and shows how the Bible can function authoritatively in a fragmented church. This edition of 'Reality and Evangelical Theology' includes an in-depth foreword that contextualizes Torrance's seminal theological work in light of recent debates over postmodern and postcritical hermeneutics to Scripture. It will handsomely repay engagement (or reengagement) by theologians, philosophers, students and thoughtful pastors.

Two partial apprehensions of nature vied for dominance in the past century: religious (void of any influence from science) and scientific (unable to admit any reality, beyond the empirical). Both views have led to the exploitation of nature -- and the scientific may prove even more devastating. The fault, Gilkey argues, lies not in the scientific knowledge of nature but in the assumed philosophy of science that accompanies most scientific and technological practice. Scientific knowing needs to be critiqued and brought into relationship with other complementary ways of knowing.