Scattered Assets seeks to be a conduit for facilitating a much-needed and provocative dialogue on optimal 21st Century Pan-African development, through understanding the leverage and power of resource use; a selected, 8-work anthology of the author’s speeches and writings (from the vantage points of human capital, sociotechnology, culture, and economics) is used to discuss empowerment. The notion of African-Americans and the African continent becoming mutual resources is a major, recurring and explained theme. Also, the book offers a fresh perspective and analysis – and thus, a new conversation – on empowering African people and associated interests through prudent use of existing tools and assets.

“An important new interpretation of how religious change shaped American cultural identity in the early republic.” —Journal of American History Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England’s deeply rooted spiritual culture, even as it opened the way to a new evangelical age. “I strongly recommend Balik’s book for those studying colonial religious landscapes and heritages not only in New England, but in the nineteenth-century religious diasporas that swept the continent with varying mixes of European colonials and also African and Asian heritages.” —Stanley D. Brunn, University of Kentucky “In this beautifully written and richly researched work, Shelby Balik shows how the travels of early nineteenth century Methodists, Universalists and freewill Baptist itinerant missionaries and congregations recreated the geography of New England Protestantism, setting in motion (literally) a tension between religious rootedness and religious uprootedness, center and periphery, that endures to today. Early American religious history in Balik’s retelling of it is one of bodies in constant movement in and out and around the city on the hill. The delight Balik takes in maps and journeys is infectious. This is a wonderful addition to American religious historiography.” —Robert Orsi, Northwestern University