In this epic spiritual poem, Sri Aurobindo reveals his vision of mankind's destiny within the universal evolution. He sets forth the optimistic view that life on earth has a purpose, and he places our travail within the context of this purpose: to participate in the evolution of consciousness that represents the secret thread behind life on Earth.

Featuring leading scholars in their fields, this book examines receptions of ancient and early modern literary works from around the world (China, Japan, Ancient Maya, Ancient Mediterranean, Ancient India, Ancient Mesopotamia) that have circulated globally across time and space (from East to West, North to South, South to West). Beginning with the premise of an enduring and revered cultural past, the essays go on to show how the circulation of literature through translation and other forms of reception in fact long predates modern global society; the idea of national literary canons have existed just over a hundred years and emerged with the idea of national educational curricula. Highlighting the relationship of culture and politics in which canons are created, translated, promulgated, and preserved, this book argues that such nationally-defined curricula were challenged by critics and writers in the wake of the Second World War.

This is the sixth volume of the English of Savitri series, based on transcripts of classes led by the author at Savitri Bhavan, in this case from 23 June to 29 December 2016. The transcripts have been carefully revised and edited for conciseness and clarity, while aiming to preserve the informal atmosphere of the course. This volume contains detailed explanations of the texts of the two closing Books of Sri Aurobindo’s epic: Book Eleven - The Book of Everlasting Day and Book Twelve - Epilogue: The Return to Earth. Each sentence is examined closely and explanations are given about vocabulary, sentence structure and imagery. The aim is to assist a deeper understanding and appreciation of the poem which the Mother has characterised as 'the supreme revelation of Sri Au robin do's vision'.

Since 1980, Shraddhavan has been teaching English in Auroville through close readings of Sri Aurobindo’s revelatory epic Savitri: a legend and a symbol. In August 1998 these classes were resumed at Savitri Bhavan, with a growing number of students, including young Tamil teacher-trainees from the Arul Vazhi School located in Promesse, Auroville. These classes were given the name ‘The English of Savitri’ and they concluded in May of 2009 as this group reached the end of the poem. This book is based on the transcripts of a new series of classes given by Shraddhavan between August 2009 and October 2010, which have been edited for conciseness and clarity, while aiming to preserve some of the informal atmosphere of the course. Edited transcripts of these classes began to be published serially in the Bhavan’s journal of Study Notes on Savitri, ‘Invocation’, from issue 32 onwards, since it was felt that they may be of interest to a wider audiance. They are now being published in book form in several volumes by Yukta Prakashan publishers of Vadodara. This suggested the idea of collecting the original English articles into a book form as well. This is the first such volume, covering all the five cantos of Book One of the poem, ‘The Book of Beginnings’.

This collection of essays provides an account of Dante's reception in a range of media-visual art, literature, theatre, cinema, and music-from the late eighteenth century through to the early twentieth and explores various appropriations and interpretations of his works and persona during the era of modernization in Europe, the USA, and beyond.

This book is a systematic introduction to Hindu mysticism as it evolved in India through the ages. Mysticism is not an intellectual theory, It is fundamentally an active, formative, creative, elevating and ennobling principle of life. According to the author, mysticism means a spiritual grasp of the aims and problems of life in a much more real and ultimate manner than is possible to mere reason. This small book gives a brief general outline of some of the most important types of mysticism, indicating theirmutual relations, sometimes genetically and and sometimes logically. After describing the sacrificial type of mysticism, it discusses the four chief types of mysticism - the Upanishadic, the Yogic, the Buddhistic and the Bhakti. Their striking characteristics have been briefly touched upon and materials have largely been drawn directly from the original sources.