Publisher Description

Compellingly and authoritatively written, this biography illuminates the dilemmas that Europe’s Jews have faced over the past century. The discussion of the inner struggles of one of twentieth-century Judaism’s most enigmatic religious leaders—a figure who became a central ideologue of modern Orthodoxy despite his traditional training in a Lithuanian yeshiva—elucidates many institutional and intellectual phenomena of the Jewish world, and especially in pre-war Europe, that have so far received little attention.

"A consideration of how segments of Orthodox society rewrite the past by eliminating that which does not fit in with their contemporary world-view. This wide-ranging and original review of how this policy is applied in practice adds a new perspective to Jewish intellectual history and to the understanding of the contemporary Jewish world"--

Over twenty years have passed since Professor Saul Lieberman died on his way to Israel. Yet despite his prodigious intellectual attainments and seminal scholarly publications, no full-scale biography of Lieberman has appeared. For many, his life story is simply described by noting his early education in Lithuania's traditional yeshivot, his introduction to the tools of modern scholarship in Palestine, where he commenced some of his most influential work, and the flourishing of his scholarship in America, where he taught for over forty years. In this volume, we have sought to present a broader and deeper portrait of Lieberman the academic as well as Lieberman the man - a book that we hope will prove to be of interest to the scholar and layperson alike. - From the authors' Introducation

More than 800 years after his death, the figure of Moses Maimonides--rabbi, philosopher, doctor, and communal leader--continues to fascinate. Studies in Maimonides and His Interpreters unites the traditional rabbinic approach and the modern academic perspective to forge a new understanding of this iconic teacher. This groundbreaking work by Marc B. Shapiro, which includes an essay on Maimonides' approach to superstition in rabbinic literature and features three previously unpublished letters by Rabbi Joseph Kafih, will be essential reading for scholars and students of Jewish studies.

Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud. Although Jews in the Diaspora were deeply Hellenized, those who remained in Israel were able to resist the cultural inroads of Hellenism and even to initiate intellectual counterattacks. Feldman draws on a wide variety of material, from Philo, Josephus, and other Graeco-Jewish writers through the Apocrypha, the Pseudepigrapha, the Church Councils, Church Fathers, and imperial decrees to Talmudic and Midrashic writings and inscriptions and papyri. What emerges is a rich description of a long era to which conceptions of Jewish history as uninterrupted weakness and suffering do not apply.

Reveals the untold tale of shocking events and anomalous figures in the history of Hasidism