If all disco means to you is records like 'I Will Survive' and 'YMCA', tacky fashions and glitter eyeshadow, this book will be a real revelation. For Alan Jones and Jussi Kantonen, disco was an essential soundtrack to their lives. They loved its total hedonistic excess, its drive, its punch and its sweet, catchy melodies. For every chart hit that pounded into the public's consciousness, countless other better tracks were causing hair-raising highs on dance floors where Alan and Jussi and thousands of aficionados like them were strutting their funky stuff. Disco started in obscure underground clubs as a glamour-filled reaction to the plodding, self-indulgent rock music of the late '60s and really took off in the excitement-parched early '70s. Created by people marginalised by their colour (black), race (Latino), sexuality (gay) or class (working), the music and its attendant lifestyle inevitably became watered down and distorted once it slipped from the control of small independent labels and became a worldwide craze. The massive popularity of films such as Saturday Night Fever and the accompanying Bee Gees soundtrack led people to believe that this was disco. But the authors, by exploring such diverse strands as Eurodisco and roller disco, gay disco, and disco fashions, drugs and clubs, show this to be untrue, and instead uncover the magical, multi-layered genre in all its shining, strobe-lit glory. They believe in mirror balls.

During the 1970s disco was the sound track to the lives of millions. Its hedonism, drive, and sweet, catchy melodies made dancers worldwide experience the bliss of complete abandon. This book traces its entire history, from the underground dives of New York to the glittering clubs of Rome. Along the way, the book provides instruction on how to do the hustle and the bus stop; explains the gay subculture central to disco; explores disco fashions, movies, clubs, and drugs; and tells the fascinating stories behind not only the American hits but the Eurodisco masterpieces, the soft-porn divas, and the mysterious producers behind the shimmering sound.

When two spoiled rich kids meet and one of them tries to get the upper hand on the other it turns into a big mess. Jae-In tries to stud In Hee and in the end both end up being forced to marry. She only hates him due to the cost of what she has to pay, he not knowing what to do considering that from her point of view it was all a joke. Both are forced to mature and face day-to-day difficulties, with all perks removed. Love, Comedy and a lot of confusion will mark their lives.

After narrowly avoiding a personal disaster, she-wolf Alyssa Morgan can’t wait to leave her wolf pack and start her life over. Trying to rebuild her shattered self-esteem, she swears off relationships. When she accepts a job at Stone’s gym, working for three hunky were-hyena brothers, she discovers the hardest thing she ever had to do wasn’t leaving her pack, but keeping them at arm’s length. Dante, Cairo, and Mason Stone have been unlucky in love. As were-hyenas, they need to share a mate, and they hadn’t found the right woman… until Alyssa walks through the door. But the sweet she-wolf is anything but interested in a relationship with them. Oppressed within her wolf pack, she doesn’t see herself as worthy of their affection. When her life is threatened and they almost lose her, they decide it’s time to convince her that she is their mate and they are perfect for each other. This story contains one she-wolf trying to find herself, three overprotective were-hyenas with love on their minds, m/f/m/m interaction, neck biting, and symbolic tattoos.

The analysis of popular music forces us to rethink the assumptions that underpin our approaches to the study of Western music. Not least, it brings to the fore an idea that many musicologists still find uncomfortable - that commercial production and consumption can be aligned with artistic authenticity. Reading pop texts takes place through dialogue on many levels, which, as Stan Hawkins argues, deals with how musical events are shaped by personal alliances between the artist and the recipient. The need for a critical approach to evaluating popular music lies at the heart of this book. Hawkins explores the relationships that exist between music, spectatorship and aesthetics through a series of case studies of pop artists from the 1980s and 1990s. Madonna, Morrissey, Annie Lennox, the Pet Shop Boys and Prince represent the diversity of cultures, identities and sexualities that characterised the start of the MTV boom. Through the interpretation of aspects of the compositional design and musical structures of songs by these pop artists, Hawkins suggests ways in which stylistic and technical elements of the music relate to identity formation and its political motivations. Settling the Pop Score examines the role of irony and empathy, the question of gender, race and sexuality, and the relevance of textual analysis to the study of popular music. Interpreting pop music within the framework of musicology, Hawkins helps us to understand the pleasure so many people derive from these songs.

Two high school seniors believe their love to be so strong that it will last forever.