Using the original, little-known writings of Sufis Muhammad and 'Ali Wafa', this book explores the development of the idea of Islamic sainthood in the post-Ibn 'Arabi period.

Using the original writings of two Egyptian Sufis, Muḥammad Wafāʼ and his son 'Alī, this book shows how the Islamic idea of sainthood developed in the medieval period. Although without a church to canonize its "saints," the Islamic tradition nevertheless debated and developed a variety of ideas concerning miracles, sanctity, saintly intermediaries, and pious role models. In the writings of the Wafāʼs, a complete mystical worldview unfolds, one with a distinct doctrine of sainthood and a novel understanding of the apocalypse. Using almost entirely unedited manuscript sources, author Richard J. A. McGregor shows in detail how Muḥammad and 'Alī Wafāʼ drew on earlier philosophical and gnostic currents to construct their own mystical theories and notes their debt to the Sufi order of the Shadhiliyya, the mystic al-Tirmidhī, and the great Sufi thinker Ibn ʿArabī. Notably, although located firmly within the Sunni tradition, the Wafāʼs felt free to draw on Shi'ite ideas for the construction of their own theory of the final great saint.

This book provides an avenue for students to explore the Nile—the world's longest river—and better understand its larger role in society in the past, present, and future. The Nile River has been the most important natural resource for Egyptians and other Africans who live along its shores for thousands of years, bringing life to an otherwise arid and bleak desert region. Without the Nile, civilizations in Egypt could not have achieved such success. The physical, cultural, religious, and political impacts of this mighty riverway are enormous. This one-volume encyclopedia explores a breadth of topics related to the Nile River, from ancient irrigation techniques to 19th-century exploration and from current environmental controversies to concerns regarding man-made Lake Nasser. Readers will be able to explore beyond the physical aspects of the world's longest river to achieve an understanding of the Nile River's larger role in society. After a preface and introduction that provides general background information on the source, tributaries, and mouth of the Nile, the encyclopedia presents thematic essays that cover topics such as the Nile's physical geography; history; environmental issues and controversies; culture, religion, and legend; and politics. More than 100 entries cover key individuals, specific locations, geology and structure, significant expeditions, gods and deities, and folklore related to the Nile. In addition, the work provides an appendix of primary document excerpts from explorers' journals and more recent legislation on damming as well as an appendix of place names, interesting sidebars, and a helpful chronology of key events.

This book represents the first continuous history of Sufism in Palestine. Covering the period between the rise of Islam and the spread of Ottoman rule and drawing on vast biographical material and complementary evidence, the book describes the social trajectory that Sufism followed. The narrative centers on the process by which ascetics, mystics, and holy figures living in medieval Palestine and collectively labeled "Sufis," disseminated their traditions, formed communities, and helped shape an Islamic society and space. The work makes an original contribution to the study of the diffusion of Islam's religious traditions and the formation of communities of believers in medieval Palestine, as well as the Islamization of Palestinian landscape and the spread of popular religiosity in this area. The study of the area-specific is placed within the broader context of the history of Sufism, and the book is laced with observations about the historical social dimensions of Islamic mysticism in general. Central to its subject matters are the diffusion of Sufi traditions, the extension of the social horizons of Sufism, and the emergence of institutions and public spaces around the Sufi friend of God. As such, the book is of interest to historians in the fields of Sufism, Islam, and the Near East.

In Power Brokers in Ottoman Egypt, Side Emre documents the biography of Ibrahim-i Gulshani and the history of the Khalwati-Gulshani order of dervishes (c. 1440-1600). Set mainly in Mamluk-Egypt, and in the century following the region’s conquest by the Ottomans, this book analyzes sociopolitical dialogues at the geographic peripheries of an empire through the actions of and official responses to the Gulshaniyya network. Emre argues that the members of this Sufi order exerted social and political leverage and contributed significantly to the political culture of the empire and Egypt. The Gulshanis are uncovered as unexpected figures among the roster of influential players, in contrast with empire-centered historiographies that depict Ottoman ruling and learned elites as the primary shapers and narrators of the fates of conquered provinces and peoples. The Gulshanis’ political and cultural legacy is situated within an analysis of perceptions of Sufism in the early modern Ottoman world.

Visualizing Sufism approaches the question of the presence of graphic materials in Islamic mystical literature from a broad and comprehensive perspective. To this goal, an international group of specialists in the field worked on largely manuscript and unpublished sources with the aim of analyzing the use of visual elements in the works of some key figures of Islamic mysticism—Ibn al-ʿArabī, Aḥmad al-Būnī, Saʿd al-Dīn Ḥamūyeh, al-Shaʿrānī—, and in intellectual networks—Ḥurūfiyya and Bektashiyya, Shīrīn Maghribī and his connections. The result is the most extensive collection of specimens of Sufi graphic materials ever brought together and discussed in a single volume. By virtue of the object of study investigated in the chapters of this book, in addition to the history of Sufism, questions are raised that touch upon numerous areas in the field of Islamic Studies, including intellectual history, codicology, and art history. Contributors Elizabeth R. Alexandrin, Noah Gardiner, Ali Karjoo-Ravary, Evyn Kropf, Giovanni Maria Martini, Orkhan Mir-Kasimov, and Sophie Tyser.

Concepts such as influence, imitation, emulation, transmission or plagiarism are transcendental to cultural history and the subject of universal debate. They are not mere labels imposed by modern historiography on ancient texts, nor are they the result of a later interpretation of ways of transmitting and teaching, but are concepts defined and discussed internally, within all cultures, since time immemorial, which have yielded very diverse results. In the case of culture, or better Arab-Islamic cultures, we could analyze and discuss endlessly numerous terms that refer to concepts related to the multiple ways of perceiving the Other, receiving his knowledge and producing new knowledge. The purpose of this book evolves around these concepts, and it aims to become part of a very long tradition of studies on this subject that is essential to the understanding of the processes of reception and creation. The authors analyze them in depth through the use of examples that are based on the well-known idea that societies in different regions did not remain isolated and indifferent to the literary, religious or scientific creations that were developed in other territories and moreover that the flow of ideas did not always occur in only one direction. Contacts, both voluntary and involuntary, are never incidental or marginal, but are rather the true engine of the evolution of knowledge and creation. It can also be stated that it has been the awareness of the existence of multidimensional cultural relations which has allowed modern historiography on Arab cultures to evolve and be enriched in recent decades.