The original forests of the central and northern highlands of Ethiopia are almost entirely confined to the "sacred groves" surrounding the churches and monasteries of the Ethiopian Orthodox Tewahido Church. In Ethiopian tradition sanctity starts from the Tabot on the altar of the church and extends to the outer periphery of the compound. Church forests serve as shade and shelter for the sacred, and are seen as integral parts of the churchyard. The Act of Gebre Menfes Qiddus (GGMQ) is an original Ethiopic hagiographic text. It depicts the life and struggle of the saint in the wilderness of forests and mountains. Hagiographic texts like GGMQ are in Ethiopia not mere historical records, but texts linked to the daily liturgical services that shape and mould the perceptions and actions of their readers and listeners. The aim of the thesis is to analyse how GGMQ presents the relation between the saint and the natural environment in order to see if there is a correlation with how the Ethiopian tradition has preserved the church forests and has considered these to be sacred spaces representing the wilderness. The aim is achieved through a close reading of the text and its intertexts using four selected themes as analytical instruments: ascetic estrangement, coexistence with non-human creation, identification with the angels and reconciliation of opposites. The analysis, and the fact that the GGMQ is one of the most venerated texts, read and heard with great liturgical solemnity, show that there are good reasons to believe that the constant reading of GGMQ has made and makes a significant impact upon the readers' views on the mutual co-habitation of human and non-human creation and the development of an awareness of the need to preserve the wilderness and non-human creation.

Gardens in the Wasteland is an ethnographic study of Christian formation within three Swedish church plants working against a backdrop of advanced secularisation. The thesis analyses the formative practices employed by these church plants with the intention of forming persons towards a lived Christian identity. Employing a situated learning theory framework, it traces the formative trajectories and negotiations that emerge from these shared practices, and also examines the articulations of callings and intentions within these church plants. The findings reveal that the establishment of a church plant of-ten stems from a sense of place-oriented calling that encompasses a vision of vibrant Christian life and community. These church plants cultivate formative practices -- aimed at certain teloi -- that guide individuals on their journeys towards a lived Christian identity. Through participation in these practices, individuals align themselves with the church plant's vision of Christian life. This identity formation process is not static but rather involves ongoing negotiations, both on a personal and community level, as individuals grapple with the meaning of Christian identity and faith amidst an increasingly secularised society.

Samantha Kelly tells the story of Ethiopian Orthodox pilgrims in sixteenth-century Rome. The only African community in premodern Europe to leave extensive documentation in their own language, they negotiated religious pluralism amid rising Catholic conformity and collaborated with Latin Christians on scholarly projects of enduring interest.

This is the untold story of how black saints - and the slaves who venerated them - transformed the early modern church. It speaks to race, the Atlantic slave trade, and global Christianity, and provides new ways of thinking about blackness, holiness, and cultural authority.

The book by Dr. Taddesse Tamrat is an important contribution. ... In fact, the author shows his full and precise knowledge of past literature on Ethiopia, and his critical analysis of historical events is well founded on the results of recent work; but also-and this is an important novelty-he had access to hagiographical and historical documents, kept in Ethiopian monasteries, which had not previously been known to scholars. ... - Professor Enrico Cerulli, in BSOAS, Vol. 37, 1972. Once in a long while, books are written that set the standard in their discipline. Taddesse Tamrat's Church and State has been just such a book, a classic in Ethiopian historiography, unsurpassed in its painstaking reconstruction of the medieval history of Ethiopia. Few historians have used the rich historical data of the gadl literature as exhaustively and as meticulously as Taddesse has done, teasing out crucial information as only an Ethiopian versed in church traditions could do. Equally significant for the value of the book has been the blending of these Ethiopian traditional sources with the rich contemporary Arabic sources and the commentaries and analyses of such authorities as Carlo Conti Rossini. In short, what Taddesse has done through this masterly reconstruction is to blaze the trail that other Ethiopian historians have followed, a process that culminated in the growth and ripening of professional Ethiopian historiography. - Professor Bahru Zewde is the author of A History of Modern Ethiopia Professor Taddesse Tamrat's magisterial historical work Church and State in Ethiopia, 1270-1527, documents the rise and expansion of a new dynasty in highland Christian Ethiopia and the simultaneous growth of Ethiopian monasticism as an intellectual and cultural force. Based upon a broad range of primary sources previously either unknown or not utilized, this book remains the essential text for the history of the highland Christian state of Ethiopia during the period of its development as the dominant state in the Horn of Africa. This seminal work established the historical foundation for subsequent studies in the history of highland Ethiopia, including specialized cultural and historical analyses of theology, music and religious art. - Professor Marilyn E. Heldman is the author of African Zion: The Sacred Art of Ethiopia

This book, with contributions from leading academics - and including reviews and case studies from Ethiopian Church forests - provides a valuable reference for advanced students and researchers interested in forest and other natural resource management, ecology and ecosystem services as well as restoration options. The book addresses various aspects including a general overview of Ethiopian church forests, the present role and future challenges of church forests. It also discusses their structure and diversity in the context of sustainability and discusses restoration options for surrounding landscapes, under consideration of the circumstances of the land and the needs of surrounding communities. The intended readership includes natural resource professionals in general as well as forestry professionals in particular (practitioners, policymakers, educators and researchers). The book will provide the reader with a good foundation for understanding Ethiopian forest resources and restoration options of degraded landscape.

This collection brings together a diverse range of scholars, including historians of pre-colonial, colonial, and contemporary Africa, along with anthropologists, who develop fresh arguments and reassessments of religious, cultural, and social change pertaining to Africa. The result is a fascinating array of research that offers critical, creative, and constructive analyses of religious change on the African continent, from the medieval period to the present.