From when the Empress Jingo-kogo led an invasion of Korea while pregnant with the future Emperor Ojin, tales of female Japanese warriors have emerged from Japan's rich history. Using material that has never been translated into English before, this book presents the story of Japan's female warriors for the first time, revealing the role of the women of the samurai class in all their many manifestations, investigating their weapons, equipment, roles, training and belief systems. Crucially, as well as describing the women who were warriors in their own right, like Hauri Tsuruhime and the women of Aizu, this book also looks at occasions when women became the power behind the throne, ruling and warring through the men around them.

Ever since the Empress Jingo-kogo led an invasion of Korea while pregnant with the future Emperor Ojin, tales of female Japanese warriors have emerged from Japan's rich history. Using material that has never been translated into English before, this book presents the story of Japan's female warriors for the first time, revealing the role of the women of the samurai class in all their many manifestations, investigating their weapons, equipment, roles, training and belief systems. Crucially, as well as describing the women who were warriors in their own right, like Hauri Tsuruhime and the women of Aizu, this book also looks at occasions when women became the power behind the throne, ruling and warring through the men around them.

Each great samurai warlord, or daimyo, had a division of troops known as the Hatamoto, 'those who stand under the flag'. The Hatamoto included the personal bodyguards, the senior generals, the standard bearers and colour-guard, the couriers, and the other samurai under the warlord's personal command. Apart from bodyguard and other duties in immediate attendance on the daimyo, both horse and foot guards often played crucial roles in battle. Their intervention could turn defeat into victory, and their collapse meant certain defeat. As favoured warriors under the warlord's eye, members of the bodyguards could hope for promotion, and a few even rose to be daimyo themselves. All the three great leaders of the 16 and 17th centuries – including Oda, Hideyoshi and Tokugawa – had their own elite corps. Such troops were naturally distinguished by dazzling apparel and heraldry, with banners both carried and attached to the back of the armour, all of which will be detailed in an array of colour artwork specially created for this publication.

From the 10th to the mid-17th century, religious organisations played an important part in the social, political and military life in Japan. Known as sohei ('monk warriors') or yamabushi ('mountain warriors'), the warrior monks were anything but peaceful and meditative, and were a formidable enemy, armed with their distinctive, long-bladed naginata. The fortified cathedrals of the Ikko-ikki rivalled Samurai castles, and withstood long sieges. This title follows the daily life, training, motivation and combat experiences of the warrior monks from their first mention in AD 949 through to their suppression by the Shogunate in the years following the Sengoku-jidai period.

This fully illustrated new book describes and analyses the weapons and equipment traditionally associated with the samurai, Japan's superlative warriors. It examines the range of weapons used by them at different times and in different situations. Beginning with the rise of the samurai during the 10th century, this lively study traces the introduction of edged weapons (cutting and piercing) and missile weapons (bows and guns) over the next 500 years. The book shows clearly how they were employed by individual samurai using many previously untranslated primary texts, and explains how their use spread more widely among low-class troops, pirates and rebels. It also shows how schools of martial arts took over and changed the weapons and their uses during the peaceful Edo Period (1615–1868).

During the 16th century, Japan underwent a military revolution, characterized by the deployment of large armies, the introduction of firearms and an eventual shift towards fighting on foot. This study encapsulates these great changes through an exploration of the experience on the ground at three key battles, Uedahara (1548), Mikata ga Hara (1573) and Nagashino (1575), in which two very different types of warrior were pitted against each other. On one side were samurai, the elite aristocratic knights whose status was proclaimed by the possession and use of a horse. On the other side were the foot soldiers known as ashigaru, lower-class warriors who were initially attendants to the samurai but who joined the armies in increasing numbers, attracted by loot and glory. These two types of warrior battled for dominance across the period, changing and adapting their tactics as time went on. In this title, the development of the conflicts between samurai and ashigaru is explored across three key battles, where highly trained elite mounted samurai of the Takeda clan faced ashigaru at very different stages in their development. The profound and irreversible changes that took place as the conflicts progressed are analysed in detail, culminating in the eventual incorporation of the ashigaru as the lowest ranks of the samurai class in within the standing army of Tokugawa Japan.