It is clear that according to Matthew’s Gospel, Jesus came to “save his people from their sins” (1:21), to “give his life as a ransom for many” (20:28), to have his blood “poured out for many for the forgiveness of sins” (26:28). But if salvation as promised in 1:21 is achieved only through Jesus’ death, asks Mothy Varkey, are the twenty-five preceding chapters merely preamble? Varkey argues, to the contrary, that the key theme of salvation in the Gospel is presented by Matthew as being in continuity with God’s saving acts in the history of the Jewish people. Further, Varkey insists that, as a consequence of this theology of continuity, Jesus’ death on the cross represents just one of the many ways in which the Gospel presents God’s salvific deeds. The death of Jesus, while unique due to his ontological status as Son of God, should not be distinguished too sharply from his saving acts during his earthly ministry, which took the form of salvific teaching of the Torah, healings, exorcisms, and forgiving of sins. The result is a narrative emphasizing the continuity of salvation throughout Jesus life, reaching into Israel’s past, and beyond into the work of the disciples.

Perspectives on the relationship between the Old and New Testaments as they concern theological systems, Mosaic law, salvation, hermeneutics, the people of God, and kingdom promises. From a respected group of modern theologians.

What is the best framework for reading the Bible? The question of how to relate the Old and New Testaments is as old as the Bible itself. While most Protestants are unified on the foundations, there are major disagreements on particular issues. Who should be baptized? Is the Christian obligated to obey the Law of Moses? Does the church supplant Israel? Who are the proper recipients of God's promises to Israel? In Discontinuity to Continuity, Benjamin Merkle brings light to the debates between dispensational and covenantal theological systems. Merkle identifies how Christians have attempted to relate the Testaments, placing viewpoints along a spectrum of discontinuity to continuity. Each system's concerns are sympathetically summarized and critically evaluated. Through his careful exposition of these frameworks, Merkle helps the reader understand the key issues in the debate. Providing more light than heat, Merkle's book will help all readers better appreciate other perspectives and articulate their own.

A growing majority of Christians today believes that all that is necessary for salvation is an individual's faith in Jesus. Mega churches everywhere proclaim this "Jesus and Me" theology, built around a simple application of John 3:16, downplaying the need for membership in any religious community, the practice of any rituals, the reception of any sacraments, the submission to any leaders, or the adherence to any set of doctrines. Salvation is merely by faith alone in Jesus alone by grace alone. But is this biblically, theologically, and historically sound?

The saving mission of Jesus constitutes the foundation for Christian mission, and the Christian gospel is its message. This second edition of a classic NSBT volume emphasizes how the Bible presents a continuing narrative of God's mission, providing a robust historical and chronological backbone to the unfolding of the early Christian mission.

How do the Old and New Testaments relate to each other? What is the relationship among the biblical covenants? In this volume in IVP Academic's Spectrum series, readers will find four contributors who explore these complex questions, each making a case for their own view and responding to the others' views to offer an animated yet irenic discussion on the continuity of Scripture.

FollowingCovenant and EschatologyandLord and Servant, this concluding volume of a four-part series examines Christian salvation from the perspective of covenant theology. InCovenant and Salvation, Michael Horton surveys law and gospel, union with Christ, and justification and theosis, conversing with both classical and contemporary viewpoints.