Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study. In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the witchcraft “victims” described, many were quick to see a vast conspiracy of the Devil (in league with the French and the Indians) threatening New England on all sides. By providing this essential context to the famous events, and by casting her net well beyond the borders of Salem itself, Norton sheds new light on one of the most perplexing and fascinating periods in our history.

The Salem Witch Trials is based on over twenty-five years of archival research--including the author's discovery of previously unknown documents--newly found cases and court records. From January 1692 to January 1697 this history unfolds a nearly day-by-day narrative of the crisis as the citizens of New England experienced it.

Through its extensive use of primary source materials and provision of explanations, this book places readers into the context of late 17th-century Salem to shed light on one of the darkest events in American history—the Salem witch trials. The Salem witch trials are one of the most fascinating events in American history. Despite being commonly covered in school curricula, the nature of the trials are often misunderstood. This book enables readers to get unique perspective and insight into the nature of this event through a representative selection of primary source materials, each of which is prefaced with explanatory editorial comments. The result is a work that clarifies the belief systems and religious and social culture of 17th century Massachusetts and places them into a comprehensible context to make sense of how the Salem witch trials came to happen. The book provides an introductory overview of the Salem witch trials, which is followed by an array of primary sources that tell the Salem story in the words of both the accusers and the victims of that episode. Editorial commentary accompanies each of the documents, placing it into its historical framework and clearly explaining archaic terminology and testimony. The primary sources used in this work are drawn from the vast archive of Salem witch trial sources, including court testimonies, court depositions, commentary from journals, miscellaneous court records such as arrest and death warrants, and writings by contemporary critics of the trials. This broad and balanced mix of documents gives students of the Salem witch trials a unique sense of the extent and impact of this event on the people of colonial Massachusetts as well as the complexity of the event.

The Salem witch trials stand as one of the infamous moments in colonial American history. More than 150 people -- primarily women -- from 24 communities were charged with witchcraft; 19 were hanged and others died in prison. This second edition continues to explore the beliefs, fears, and historical context that fueled the witch panic of 1692. In his revised introduction, Richard Godbeer offers coverage of the convulsive ergotism thesis advanced in the 1970s and a discussion of new scholarship on men who were accused of witchcraft for explicitly gendered reasons. The documents in this volume illuminate how the Puritans' worldview led them to seek a supernatural explanation for the problems vexing their community. Presented as case studies, the carefully chosen records from several specific trials offer a clear picture of the gender norms and social tensions that underlie the witchcraft accusations. New to this edition are records from the trial of Samuel Wardwell, a fortune-teller or "cunning man" whose apparent expertise made him vulnerable to suspicions of witchcraft. The book's final documents cover recantations of confessions, the aftermath of the witch hunt, and statements of regret. A chronology of the witchcraft crisis, questions for consideration, and a selected bibliography round out the book's pedagogical support.

This book offers a comprehensive record of legal documents written in 1692 and 1693 in connection with the Salem witch trials. It is the most comprehensive edition of those records ever published, and includes for the first time the records in chronological order, all newly transcribed from the original manuscripts