Among Moroccan Jews, saint worship is an important cultural characteristic, practiced throughout the population. Saint Veneration among the Jews in Morocco, the only book in English on this topic, contains essential information about Moroccan Jewry not available anywhere else. The Hebrew edition, published by Magnes Press in 1984, has become a standard classic in the study of the history, culture, and religious practices of Moroccan Jewry. In this new English language edition, based on ten years of fieldwork, Issachar Ben-Ami provides the basic historical and ethnographic information about saint veneration. He illuminates the intricate network that connects the saints and their faithful followers, while revealing the ideological fundamentals that sustain the interrelationship and ensure ritual continuity. Using material selected from more than 1,200 testimonies collected during the course of his research, Ben-Ami describes historical and legendary types of saints, customs and beliefs related to the saints or their sanctuaries, and the practices and ceremonies that take place during or outside the hillulah, the the festival that celebrates the anniversary of the death of a saint. Two chapters are dedicated to a comparison with the cult of saints among the Muslims in Morocco as well as to the relationship between Jews and Muslims in Morocco in what concerning saint veneration. In addition, Ben-Ami has included an exhaustive list of 656 saints-25 of whom are women-as well as documentation of the burial sites and legendary stories of the saints' lives as they have been told by their followers and worshippers in Israel. Also included are popular creative works such as legends, stories, dreams, and songs extolling the greatness and miraculous deeds of the saints. The picture that emerges from this study is that of a strong community of believing Jews who lived in the expectancy of the coming of the Messiah and welcomed miracles as part of their routine life. With the immigration of the Jews of Morocco to other countries, this fascinating world has disappeared, although it has found new ways of expression in Israel.

The martyrdom in 1834 of Sol Hatchuel, a Jewish girl from Tangier, traumatized the Jewish community and inspired a literary response in Morocco and beyond. This study focuses on works written in the first century after her death in Hebrew, Judeo-Arabic, Judeo-Spanish, Spanish and French that tell her story and interpret its meaning. The author places both the event and the texts that narrate it in their historical context and show how its significance changed in each language and literary setting. The texts, prose and poetic laments by North African rabbis and a romantic feuilleton from the Judeo-Spanish press, and their historical settings reveal the complex relations between Jews and Muslims in North Africa and the Ottoman Empire in the 19th century and the intersection between religious polemics and gender discourse.

The martyrdom of a young Jewish girl from Tangier in 1834 sparked a literary response that continues today. This book translates and analyzes printed and manuscript versions of her story in Hebrew, Judeo-Arabic, Judeo-Spanish, Spanish and French written in the first century after her death.

This volume of essays is devoted to a careful examination of the importance of methodology in the study of primary religious data. The essays focus on the 'Sacred' as an ultimate object of descriptive analysis and critical scrutiny on the part of a select number of North American and European methodologists in the study and teaching of the history of religions and its allied disciplines. The central question to which the contributors respond are these: What is the Sacred? Is it a being or a concept of a being; is it a mental state or an objective reality or something else entirely? Can the Sacred be described as an empirical fact, or as a formal rule for religious inquiry? If the Sacred is a valid category in the study and teaching of religion, then what can be said about the antithesis of the sacred, namely the profane or the secular? This volume probes these questions with great care in order to justify a number of ways the Sacred can be construed as an indispensable notion for the study and teaching of religion.

" The Mellah of Marrakesh] captures the vibrancy of Jewish society in Marrakesh in the tumultuous last decades prior to colonial rule and in the first decades of life in the colonial era. Although focused on the Jewish community, it offers a compelling portrait of the political, social, and economic issues confronting all of Morocco and sets a new standard for urban social history." --Dale F. Eickelman Weaving together threads from Jewish history and Islamic urban studies, The Mellah of Marrakesh situates the history of what was once the largest Jewish quarter in the Arab world in its proper historical and geographical contexts. Although framed by coverage of both earlier and later periods, the book focuses on the late 19th century, a time when both the vibrancy of the mellah and the tenacity of longstanding patterns of inter-communal relations that took place within its walls were being severely tested. How local Jews and Muslims, as well as resident Europeans lived the big political, economic, and social changes of the pre- and early colonial periods is reconstructed in Emily Gottreich's vivid narrative. Published with the generous support of the Koret Foundation.

Thanks to these generous donors for making the publication of the books in this series possible: Lloyd E. Cotsen; The Maurice Amado Foundation; National Endowment for the Humanities; and the National Foundation for Jewish Culture Tales from Arab Lands presents tales from North Africa, Yemen, Lebanon, Syria, and Iraq in the latest volume of the most important collection of Jewish folktales ever published. This is the third book in the multi-volume series in the tradition of Louis Ginzberg?s timeless classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives (IFA), named in Honor of Dov Noy, at The University of Haifa, a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This series is a monument to a rich but vanishing oral tradition. This series is a monument to a rich but vanishing oral tradition.

The history of Morocco cannot effectively be told without the history of its Jewish inhabitants. Their presence in Northwest Africa pre-dates the rise of Islam and continues to the present day, combining elements of Berber (Amazigh), Arab, Sephardi and European culture. Emily Gottreich examines the history of Jews in Morocco from the pre-Islamic period to post-colonial times, drawing on newly acquired evidence from archival materials in Rabat. Providing an important reassessment of the impact of the French protectorate over Morocco, the author overturns widely accepted views on Jews' participation in Moroccan nationalism - an issue often marginalized by both Zionist and Arab nationalist narratives - and breaks new ground in her analysis of Jewish involvement in the istiqlal and its aftermath. Fitting into a growing body of scholarship that consciously strives to integrate Jewish and Middle Eastern studies, Emily Gottreich here provides an original perspective by placing pressing issues in contemporary Moroccan society into their historical, and in their Jewish, contexts.