In Those for Whom the Lamp Shines, Vince L. Bantu uses the rich body of anti-Chalcedonian literature to explore how the peoples of Egypt, both inside and outside the Coptic Church, came to understand their identity as Egyptians. Working across a comparative spectrum of traditions and communities in late antiquity, at the intersection of religious and other social forms of identity, Bantu shows that it was the dissenting doctrines of the Coptic Church that played the crucial role in conceptualizing Egypt and being Egyptian. Based on the study of neglected Coptic and Syriac texts, Those for Whom the Lamp Shines offers the only sustained treatment of ethnic and religious self-understanding in Africa’s oldest Christian church.

This interdisciplinary and comparative volume offers a systematic approach to the early Greek tale. Bringing similarities and differences between ancient Greek and early Byzantine tales to the fore, this volume thus creates new knowledge in the fields of classics, medieval studies, and literary studies. Its chapters discuss the theory and poetics of tales, the art of storytelling, inherent features of the tale, and the arrangement, types, and characteristics of tales in collections. The chapter authors base their approaches on a rich variety of texts and writers that are here discussed for the first time in one volume. Contributors are: Andria Andreou, Stavroula Constantinou, Julia Doroszewska, Christian Høgel, Markéta Kulhánková, Ingela Nilsson, Nicolò Sassi, and Sophia Xenophontos.

An exploration of the phenomenon of celibate marriages in Byzantine hagiography.

In Monasteries and the Care of Souls in Late Antique Christianity, Paul C. Dilley explores the personal practices and group rituals through which the thoughts of monastic disciples were monitored and trained to purify the mind and help them achieve salvation. Dilley draws widely on the interdisciplinary field of cognitive studies, especially anthropology, in his analysis of key monastic 'cognitive disciplines', such as meditation on scripture, the fear of God, and prayer. In addition, various rituals distinctive to communal monasticism, including entrance procedures, the commemoration of founders, and collective repentance, are given their first extended analysis. Participants engaged in 'heart-work' on their thoughts and emotions, which were understood to reflect the community's spiritual state. This book will be of interest to scholars of early Christianity and the ancient world more generally for its detailed description of communal monastic culture and its innovative methodology.

Among medieval Christian societies, Byzantium is unique in preserving an ecclesiastical ritual of adelphopoiesis, which pronounces two men, not related by birth, as brothers for life. It has its origin as a spiritual blessing in the monastic world of late antiquity, and it becomes a popular social networking strategy among lay people from the ninth century onwards, even finding application in recent times. Located at the intersection of religion and society, brother-making exemplifies how social practice can become ritualized and subsequently subjected to attempts of ecclesiastical and legal control. Controversially, adelphopoiesis was at the center of a modern debate about the existence of same-sex unions in medieval Europe. This book, the first ever comprehensive history of this unique feature of Byzantine life, argues persuasively that the ecclesiastical ritual to bless a relationship between two men bears no resemblance to marriage. Wide-ranging in its use of sources, from a complete census of the manuscripts containing the ritual of adelphopoiesis to the literature and archaeology of early monasticism, and from the works of hagiographers, historiographers, and legal experts in Byzantium to comparative material in the Latin West and the Slavic world, Brother-Making in Late Antiquity and Byzantium examines the fascinating religious and social features of the ritual, shedding light on little known aspects of Byzantine society.

This volume contains a critical edition and translation of the Coptic texts on Abraham of Farshut, the last Coptic orthodox archimandrite of the Pachomian federation in Upper Egypt. While past studies have focused on the origins and early years of this, the first communal monastic movement, James E. Goehring turns to its final days and ultimate demise in the sixth century reign of the Byzantine Emperor Justinian I. He examines the literary nature of the texts, their role in the making of a saint, and the historical events that they reveal. Miracle stories and tendentious accounts give way to the reconstruction of internal debates over the decrees of the Council of Chalcedon, political intrigue, and the eventual reordering of the communal monastic movement in Upper Egypt.