An examination of the practice and philosophy of sacrifice in three religious traditions In the book of Genesis, God tests the faith of the Hebrew patriarch Abraham by demanding that he sacrifice the life of his beloved son, Isaac. Bound by common admiration for Abraham, the religious traditions of Judaism, Christianity, and Islam also promote the practice of giving up human and natural goods to attain religious ideals. Each tradition negotiates the moral dilemmas posed by Abraham’s story in different ways, while retaining the willingness to perform sacrifice as an identifying mark of religious commitment. This book considers the way in which Jews, Christians, and Muslims refer to “sacrifice”—not only as ritual offerings, but also as the donation of goods, discipline, suffering, and martyrdom. Weddle highlights objections to sacrifice within these traditions as well, presenting voices of dissent and protest in the name of ethical duty. Sacrifice forfeits concrete goods for abstract benefits, a utopian vision of human community, thereby sparking conflict with those who do not share the same ideals. Weddle places sacrifice in the larger context of the worldviews of Judaism, Christianity, and Islam, using this nearly universal religious act as a means of examining similarities of practice and differences of meaning among these important world religions. This book takes the concept of sacrifice across these three religions, and offers a cross-cultural approach to understanding its place in history and deep-rooted traditions.

Common features of sacrifice -- Theories of sacrifice -- Sacrifice in Jewish tradition -- Sacrifice in Christian tradition -- Sacrifice in Islamic tradition

Sacrifice is a well known form of ritual in many world religions. Although the actual practice of animal sacrifice was largely abolished in the later history of Judaism, Christianity and Islam, it is still recalled through biblical stories, the ritual calendar and community events. The essays in this volume discuss the various positions regarding the value of sacrifice in a wide variety of disciplines such as history, archaeology, literature, philosophy, art and gender and post-colonial studies. In this context they examine a wide array of questions pertaining to the 'actuality of sacrifice' in various social, historical and intellectual contexts ranging from the pre-historical to the post-Holocaust, and present new understandings of some of the most sensitive topics of our time.

Despite the dominance of scientific explanation in the modern world, at the beginning of the twenty-first century faith in miracles remains strong, particularly in resurgent forms of traditional religion. In Miracles, David L. Weddle examines how five religious traditions—Hinduism, Judaism, Buddhism, Christianity, and Islam—understand miracles, considering how they express popular enthusiasm for wondrous tales, how they provoke official regulation because of their potential to disrupt authority, and how they are denied by critics within each tradition who regard belief in miracles as an illusory distraction from moral responsibility. In dynamic and accessible prose, Weddle shows us what miracles are, what they mean, and why, despite overwhelming scientific evidence, they are still significant today: belief in miracles sustains the hope that, if there is a reality that surpasses our ordinary lives, it is capable of exercising—from time to time—creative, liberating, enlightening, and healing power in our world.

In this volume, Jon Levenson subjects the powerful story in Genesis of Abraham's calling, his experience in Canaan and Egypt, and his near-sacrifice of his beloved son Isaac to a careful literary and theological analysis.

Common beliefs and practices in Islam and Christianity including the concept of God, Divine Guidance, leadership, prayer, fasting, sacrifice and marriage.