Over the course of the 20th century, Germans from virtually all walks of life were touched by two problems: forging a sense of national community and coming to terms with widespread suffering. Arguably, no country in the modern Western world has been so closely associated with both inflicting and overcoming catastrophic misery in the name of national belonging. Within this context, the concept and ideal of "sacrifice" have played a pivotal role in recent German political culture. As the seven studies in this volume show, once the value of heroic national sacrifice was invoked during World War I to mobilize German soldiers and civilians, it proved to be a remarkably effective way to respond to a wide variety of social dislocations. How did the ideals of sacrifice play a role in constructing German nationalism? How did the Nazis use this idea to justify mass killing? What consequences did this have for postwar Germany? This volume opens up discussions about the history of 20th-century German political life.

Tracing sexual violence in Europe's twentieth century from the Armenian genocide to Auschwitz and Algeria to Bosnia, this pathbreaking volume expands military history to include the realm of sexuality. Examining both stories of consensual romance and of intimate brutality, it also contributes significant new insights to the history of sexuality.

“Monumental… [A] vast and detailed study that is surely the finest single-volume history of World War II. Richard Overy has given us a powerful reminder of the horror of war and the threat posed by dictators with dreams of empire.” – The Wall Street Journal A thought-provoking and original reassessment of World War II, from Britain’s leading military historian A New York Times bestseller Richard Overy sets out in Blood and Ruins to recast the way in which we view the Second World War and its origins and aftermath. As one of Britain’s most decorated and respected World War II historians, he argues that this was the “last imperial war,” with almost a century-long lead-up of global imperial expansion, which reached its peak in the territorial ambitions of Italy, Germany and Japan in the 1930s and early 1940s, before descending into the largest and costliest war in human history and the end, after 1945, of all territorial empires. Overy also argues for a more global perspective on the war, one that looks broader than the typical focus on military conflict between the Allied and Axis states. Above all, Overy explains the bitter cost for those involved in fighting, and the exceptional level of crime and atrocity that marked the war and its protracted aftermath—which extended far beyond 1945. Blood and Ruins is a masterpiece, a new and definitive look at the ultimate struggle over the future of the global order, which will compel us to view the war in novel and unfamiliar ways. Thought-provoking, original and challenging, Blood and Ruins sets out to understand the war anew.

Violence takes many forms. From large-scale acts of terrorism to assaults on single individuals, violence is a defining force in shaping human experience and a central theme in anthropological study. Violence: Ethnographic Encounters presents a set of vivid first-hand accounts of fieldwork experiences of violence. The examples range across Latin America, Asia, the Middle East and Africa, and illustrate instances of state terror, insurgency, communal violence, war, prison violence, class conflict, security measures, and sexual violence. How do these anthropologists come to know a place through such violent experience? Why do they not leave such scenes? What insights follow from such experience? Violence: Ethnographic Encounters offers readers a broad anthropological study of violence through personal encounters.

Moritz Föllmer offers a pioneering analysis of individuality and its importance to metropolitan society in twentieth-century Berlin.

Responding to the unprecedented violence of our times, and the corresponding interest in nonviolent solutions, this book takes up the heart of pacifism: its critique of what pacifists have termed the war system. Pacifism as War Abolitionism provides an account of the war system that draws on contemporary sociology, history, and political philosophy. The core of its critique of that system is that war begets war, and hence war will not be ended—or even constrained—by finding more principled ways to fight war, as many imagine. War can only be ended by ending the war system, which can only be done nonviolently. This has been the message of pacifism's great voices like Gandhi, Dr. Martin Luther King, Jr., and Dorothy Day. It is the principal message of this book. Key Features Draws extensively on the sociological and historical research on war to expand the usual philosophical discussion beyond hypothetical accounts Expands the dialogues on the ethics of war beyond just war theory to its principal alternative: pacifism Engages discussion of empire and imperialism in relation to the logic and development of the war system Presents pacifism’s response to the reality of war today, including the idea of "never-ending war"

This book traces transformations in German views of Russia in the first half of the twentieth century, leading up to the disastrous German invasion of the Soviet Union in 1941. Casteel shows how Russia figured in the imperial visions and utopian desires of a variety of Germans, including scholars, journalists, travel writers, government and military officials, as well as nationalist activists. He illuminates the ambiguous position that Russia occupied in Germans' global imaginary as both an imperial rival and an object of German power. During the interwar years in particular, Russia, now under Soviet rule, became a site onto which Germans projected their imperial ambitions and expectations for the future, as well as their worst anxieties about modernity. Casteel shows how the Nazis drew on this cultural repertoire to construct their own devastating vision of racial imperialism.