Sacred Rivals focuses on French Catholic ideas about Islam and Arab-ness in the context of religious culture wars in France and of missionary work in colonial Algeria, highlighting the shift from initial admiration for Islam and optimism about Muslim conversion to Christianity to the disillusionment by the end of the nineteenth century when French Catholics joined in racially coded attacks on "Arab" Islam.

The gripping story of six West Point graduates-including George Armstrong Custer-who fought each other in the Civil War. With Civil War storm clouds darkening the horizon, they were strangers from different states thrown together as West Point cadets: George Armstrong Custer, Stephen Dodson Ramseur, Henry Algernon DuPont, John Pelham, Thomas Lafayette Rosser, and Wesley Merritt. Educated and trained there to be not only officers and gentlemen but also courageous battlefield leaders, their shared experience at West Point forged bonds between them stronger than brotherhood. Right after their graduations, war erupted in 1861. They stayed blue or went gray, and even faced each other in battle. Acclaimed military historian Tom Carhart brings to life the human side of valiant victories and crushing defeats, and, most vividly, of these young men of individual valor and personal honor.

Sacred sites offer believers the possibility of communing with the divine and achieving deeper insight into their faith. Yet their spiritual and cultural importance can lead to competition as religious groups seek to exclude rivals from practicing potentially sacrilegious rituals in the hallowed space and wish to assert their own claims. Holy places thus create the potential for military, theological, or political clashes, not only between competing religious groups but also between religious groups and secular actors. In War on Sacred Grounds, Ron E. Hassner investigates the causes and properties of conflicts over sites that are both venerated and contested; he also proposes potential means for managing these disputes. Hassner illustrates a complex and poorly understood political dilemma with accounts of the failures to reach settlement at Temple Mount/Haram el-Sharif, leading to the clashes of 2000, and the competing claims of Hindus and Muslims at Ayodhya, which resulted in the destruction of the mosque there in 1992. He also addresses more successful compromises in Jerusalem in 1967 and Mecca in 1979. Sacred sites, he contends, are particularly prone to conflict because they provide valuable resources for both religious and political actors yet cannot be divided. The management of conflicts over sacred sites requires cooperation, Hassner suggests, between political leaders interested in promoting conflict resolution and religious leaders who can shape the meaning and value that sacred places hold for believers. Because a reconfiguration of sacred space requires a confluence of political will, religious authority, and a window of opportunity, it is relatively rare. Drawing on the study of religion and the study of politics in equal measure, Hassner's account offers insight into the often-violent dynamics that come into play at the places where religion and politics collide.

Through sections containing overview essays and reference entries related to particular religions, this resource explores the rise of religious violence, hate crime, and persecution around the world. Religious violence and persecution have been growing steadily both within the United States and around the world. Drawing on the expertise of a wide range of scholars, this current and comprehensive reference helps readers understand the persecution of members of particular faiths as well as violence committed by members of those faiths. In doing so, it promotes a greater understanding of the role of religion in global politics, domestic and international terrorism, and religious bigotry. The book contains sections on particular religious traditions from around the world. Each section begins with an overview essay surveying violence related to that particular religion, whether committed by or against members of that faith. Reference entries in each section then provide objective, fundamental information about particular topics related to violence and the religion discussed. The entries provide cross-references and suggestions for further reading, and the work closes with a bibliography of resources for further study.

In Sacred Markets, Sacred Canopies, Ted. G. Jelen brings together the leading scholars in the sociology of religion to debate market theories of religion. As the contributors examine whether or not religious choices can be understood as responding to the same laws of supply and demand as other forms of consumer behavior, they bring out many of the issues, controversies, and concerns surrounding this innovative theory.

Over the last seven decades, since the formation of the State of Israel, there has been no shortage of Jews and Arabs desiring peace in Israel-Palestine (the Holy Land). Most peacemaking attempts failed because the parties did not see peace as a win-win deal. The prevailing mantra in this conflict is win-lose or no deal. Today, the Palestinians are not willing to make a deal with the Israeli Jews because they perceive that a deal with the Israeli Jews means the Palestinians will lose. Also, the Israelis are not willing to make a deal with the Palestinian Arabs because they perceive that a deal with the Palestinian Arabs means the Israelis will lose. There are also other geopolitical factors affecting this conflict. This conflict is gradually shifting toward a battle fueled by people relying on religious texts to prolong the struggle.