"The Sacred Mountain" is a symbol revered by people in every religious and ethnic tradition of Asia. The 29 articles contained here celebrate these sacred peaks through prose, poetry, travelogue, historical and spiritual texts, art, and photos, and will be of interest to all students of Asian culture.

The mountains of northern Thailand inspire fear and awe, respect and love, curiosity and creative imagination. Drawing on the legendary histories of three mountains in the regionDoi Ang Salung Chiang Dao, Doi Suthep, and Doi Khamthis book explores the various ways that mountains in northern Thailand are seen as sacred space, and therefore as an environment to be respected rather than exploited.

Chronicling the inner as well as the outer journey, an influential author offers his personal view of his spiritual adventure amid the breathtaking vistas of the Himalayas.

This book explores in depth the wisdom and fierce beauty of an ancient Sioux story, which teaches the value of setting out on a quest in the natural world in order to discover who and what one truly is. What unfolds, in a dramatic and inspiring way, is a vision of the elements intrinsic to the pathless path toward freeing oneself from constraining beliefs and conditioning in order to awaken to the wonder and mystery of pure presence before the soul of the world.

First published in 2007. Geil argues in this book that five is a number most remarkable to the man of the Central Kingdom. Crafted to the rule of fifths, the author discusses aspects of the world, mountains and religion which lead to the analysis of five. These include the ascent of five key figures: Tai Shan, Nan Yo, Sung Shan, Hua Shan and Heng Shan. This title includes illustrations throughout with a comprehensive index.

The Incas carried out some of the most dramatic ceremonies known to us from ancient times. Groups of people walked hundreds of miles across arid and mountainous terrain to perform them on mountains over 6,096 m (20,000 feet) high. The most important offerings made during these pilgrimages involved human sacrifices (capacochas). Although Spanish chroniclers wrote about these offerings and the state sponsored processions of which they were a part, their accounts were based on second-hand sources, and the only direct evidence we have of the capacocha sacrifices comes to us from archaeological excavations. Some of the most thoroughly documented of these were undertaken on high mountain summits, where the material evidence has been exceptionally well preserved. In this study we describe the results of research undertaken on Mount Llullaillaco (6,739 m/22,109 feet), which has the world's highest archaeological site. The types of ruins and artifact assemblages recovered are described and analyzed. By comparing the archaeological evidence with the chroniclers' accounts and with findings from other mountaintop sites, common patterns are demonstrated; while at the same time previously little known elements contribute to our understanding of key aspects of Inca religion. This study illustrates the importance of archaeological sites being placed within the broader context of physical and sacred features of the natural landscape.

In the spring of A.D. 587, John Moschos and his pupil Sophronius the Sophist embarked on a remarkable expedition across the entire Byzantine world, traveling from the shores of Bosphorus to the sand dunes of Egypt. Using Moschos’s writings as his guide and inspiration, the acclaimed travel writer William Dalrymple retraces the footsteps of these two monks, providing along the way a moving elegy to the slowly dying civilization of Eastern Christianity and to the people who are struggling to keep its flame alive. The result is Dalrymple’s unsurpassed masterpiece: a beautifully written travelogue, at once rich and scholarly, moving and courageous, overflowing with vivid characters and hugely topical insights into the history, spirituality and the fractured politics of the Middle East.