Sacred Dissonance is a thought-provoking study exploring the distinctions between religious identities and cultural boundaries of Jews and Christians. Opposing the notion that all faiths are the same, Anthony Le Donne (a New Testament scholar) and Larry Behrendt (a Jewish lawyer) offer introspective essays on topics such as neighborhood relations, hospitality, and the Holocaust—and provide a model for addressing a difficult past and challenging present.

Charles Selengut's multidsciplinary approach to understanding the causes and effects of religious violence around the globe.

The Routledge Handbook of Religious and Spiritual Tourism provides a robust and comprehensive state-of-the-art review of the literature in this growing sub-field of tourism. This handbook is split into five distinct sections. The first section covers past and present debates regarding definitions, theories, and concepts related to religious and spiritual tourism. Subsequent sections focus on the supply and demand aspects of religious and spiritual tourism markets, and examine issues related to the management side of these markets around the world. Areas under examination include religious theme parks, the UNESCO branding of religious heritage, gender and performance, popular culture, pilgrimage, environmental impacts, and fear and terrorism, among many others. The final section explores emerging and future directions in religious and spiritual tourism, and proposes an agenda for further research. Interdisciplinary in coverage and international in scope through its authorship and content, this will be essential reading for all students, researchers, and academics interested in Tourism, Religion, Cultural Studies, and Heritage Studies.

Every culture on earth has at one time or another danced. From tribal times forward people have danced to socialize, express themselves creatively, and promote societal unity. The borders that separate us came much later in human development. It is time to return to our roots and dance, dance, dance. That is because dance has the unique ability to unite a person’s mind, body, and soul. In his capacity as a touring bassist, Jimi Calhoun witnessed thousands upon thousands of people lose themselves in dance. Suddenly, ethnic, racial, and religious differences disappear. Borders, on the other hand, divide religious communities, races, and nations. Human conflict is perpetuated by these boundaries. What is written within these pages will show you ways to dance across divisions by means of a choreography of altruism. This is a book that invites you to dance to the rhythms of grace that result in true harmony and unity.

Can drugs be used intelligently and responsibly to expand human consciousness and heighten spirituality? This two-volume work presents objective scientific information and personal stories aiming to answer the question. The first of its kind, this intriguing two-volume set objectively reports on and assesses this modern psycho-social movement in world culture: the constructive medical use of entheogens and related mind-altering substances. Covering the use of substances such as ayahuasca, cannabis, LSD, peyote, and psilocybin, the work seeks to illuminate the topic in a scholarly and scientific fashion so as to lift the typical division between those who are supporters of research and exploration of entheogens and those who are strongly opposed to any such experimentation altogether. The volumes address the history and use of mind-altering drugs in medical research and religious practice in the endeavor to expand and heighten spirituality and the sense of the divine, providing unbiased coverage of the relevant arguments and controversies regarding the subject matter. Chapters include examinations of how psychoactive agents are used to achieve altered states in Judaism, Christianity, Islam, and Buddhism as well as in the rituals of shamanism and other less widely known faiths. This highly readable work will appeal to everyone from high school students to seasoned professors, in both the secular world and in devoted church groups and religious colleges.

The first chapter of Genesis reports that human beings are created in God's own image, but since the blunder of Eve and Adam in the garden of Eden, tragic flaws have been apparent in our spiritual/psychological structure. Consequently, biblical stories abound with examples of spiritual failure. Eve and Adam were grossly disobedient to the authority of their Heavenly Father. Sibling rivalry would have been unusual for children of the first parents, but who would have predicted a family bond so conflicted that Cain would murder his brother Abel. Then there are the foibles of Simon Peter, the rock on whom Jesus would found a church so mighty that the gates of hell would never prevail against it, but Peter was so often fecklessly confused. Consider doubting Thomas succumbing to the demand for empirical proof and therefore experiencing the despair of faithlessness. Even the spiritual giant St. Paul could state, "I do not do the good I want but I do the evil I do not want" (Rom. 7:19). The Sacred Nexus proposes that factual links exist between the spirit of the image of God and the principles of psychology. These connections help explain the human frailty displayed by biblical characters. Furthermore, psychological study examines the development of dysfunctional habituating behaviors, which possess the potential to destroy the spiritual qualities of God's creation. On the other hand, the linkage of psychology with the image of God may produce a relationship that can enhance the creation of Christ-like quality that God has commanded Christians to willfully produce. Ultimately, The Sacred Nexus exposes the consequences of our psychological/spiritual dilemmas by analyzing six sacred links that define the destiny of our immortal souls.

Two verses about Moses in the Bible have been the subject of debate since the first century. In Exodus 33:20, God tells Moses that no one can see God and live, but Numbers 12:8 says that Moses sees the form of the Lord. How does one reconcile these two opposing statements? Did Moses see God, and who gets to decide? The Christian Moses investigates how ancient Christians from the New Testament to Augustine of Hippo resolved questions of who can see God, how one can see God, and what precisely one sees. Jaeda Calaway explains that the decision about whether and how Moses saw God was not a neutral exercise for an early Christian. Rather, it established the interpreter's authority to determine what was possible in divine-human relations and set the parameters for the nature of humanity. As a result, Calaway argues, interpretations of Moses' visions became a means for Jews and Christians to jockey for power, allowing them to justify particular social arrangements, relations, and identities, to assert the limits of humans in the face of divinity, and to create an Other. Seeing early Christians with new eyes, The Christian Moses reassesses how debates on Moses' visions from the first through the fifth centuries were, in reality, debates on the boundaries of humanity.