All scriptural references are from the King James Having grown up being steeped in this world’s culture, which to a great extent revolves around this world’s holidays, I know full well the great influence that celebrations involving music, art, and poetry can have on young minds. It is my hope that these poems and lyrics, based on God’s ordained Holy Days and the inspired words of God, can help develop the kind of culture among God’s people that will influence the children of God’s church in the right way. Some of these poems have already been put to music, and hopefully others will lend themselves to this venue as well. When referring to child rearing, a wise man once stated that if you take something away from a child, you should give them something else to take its place. While he was referring to a child who wants to play with something he should not, the same principle applies when we take away this world’s holidays that mean so much to children; especially those children coming into God’s church from the world. We need many more songs about the true Holy Days, the true church, and the good news of tomorrow’s world that our children can relate to and internalize. We need to develop a whole righteous culture based on true knowledge—a culture that celebrates true values and virtues with uplifting songs, jubilant dance, wonderful art, and positive literature with memorable poetry—to give to our children in place of the traditions and culture this present evil world offers. Some will argue that all these sacred Festivals and Holy Days were abolished with Christ on the cross, but careful examination of all the scriptures reveal otherwise. Luke records that after Christ died, the women prepared spices and ointments to anoint the body, then “rested the Sabbath day according to the commandment.” The gospel writers all agree that Christ gathered with His disciples to celebrate the Passover on the very evening before His crucifixion. The book of Acts shows the faithful believers and followers of Christ gathering together “in one accord” more than 50 days after the crucifixion for the Feastof Pentecost, called “the Feast of Firstfruits” in the Old Testament. Concerning the Days of Unleavened Bread, Paul told believers in Corinth to “keep the Feast.” Luke records that Paul, referring either to a spring or fall Festival, stated he “must by all means keep the feast that comes to Jerusalem.” Luke mentions other Holy Days and Festivals in the book of Acts. Jude, the brother of Christ, lamented that certain evil doers had crept into the church, and were “spots in your feasts of charity”—undoubtedly referring to those Feasts ordained of God. One cannot clearly see the incredible step by step plan God has for all of mankind without recognizing the outline for that plan as pictured to us by these sacred Holy Days: played out year by year in the very order by which God is carrying out His amazing plan of salvation. The poems in this collection have been written over a period of about 20 years. Several small booklets have been printed and handed out in a limited way to a number of members. Some have been sent to the elderly or infirm who were unable to attend the fall Feast of Tabernacles. Several requests have come from the brethren since, wanting copies of these earlier booklets which are currently out of print. More poems have been written and added to my collection since these were published; including a number of poems and lyrics for younger children. I would have desired for all these poems to be made available free of charge to all of God’s people, but being a man of limited resources, I knew of no way to do so. While it has never been my desire to profit from the brethren with these poems, the brethren could use second tithe funds during God’s annual Feast of Tabernacles to purchase this collection and defray printing costs. Perhaps in the future they can be used as fund raisers

What’s the story behind all those feasts? It’s hard to know when you read about the Feast of Booths why exactly it matters for your life. What in the world is the Feast of Trumpets supposed to be teaching you? And, in this case, the text itself doesn’t tell you. You need a resource, a guide that can help you understand the cultural significance and how these feasts relate to the rest of the Bible. That’s exactly what Erin Davis does in this new 8-week Bible study, 7 Feasts. She’ll teach you: The significance of these feasts and why God wanted His people to celebrate How each of them point to Jesus and His work in redemption Why all of this matters for our lives today You will discover that passages you once skimmed over are now rich and meaningful in your life today.

Uplifting and inspiring, it explores eight Celtic festivals, how they were celebrated and understood in the past, the underlying changing energy of the Earth, and the ways we may use this energy to create meaningful celebrations for today to deepen our connection to the Earth and our fellow human beings.

In The Grandmother of Time, Zsuzsanna Budapest teaches both beginners and experieced practioners how to intergrate wiccan spirtuality into their everyday lives. Here are new approaches to today's rituals, from birthdays and dedications of newborn babies to purifying our homes and protecting us in travel.

Written in a clear and concise manner, this book provides useful information for the home and synagogue celebration of Jewish holidays. Each chapter includes insights from Jewish texts, and descriptions of holiday celebrations, rituals, blessings, and family activities.

This user-friendly source book will be of great value to everyone wishing to celebrate and honour the changing rhythms and seasons of the Earth and her cycles. Sacred Celebrations explores each of the eight Celtic festivals, looking at how they were celebrated and understood in the past, the underlying changing energy of the Earth and ways we may use this energy to create meaningful celebrations for today. This book does not attempt to follow or recreate the past, but encourages us, whether celebrating on our own or with family and friends, to follow our own inspired interpretations of each festival, to touch the sacred, share and participate in the power of nature, express our feelings and find ways to focus on spiritual regeneration and healing. Book jacket.

With penetrating insight Combs-Schilling illuminates the remarkable survival of one of the world's oldest monarchies, still ruling after 1200 years. The author unravels the paradox of this ancient yet progressive institution that has weathered invasion, economic collapse, and colonial assult. The pillars of stability for which political analysts typicaly search -- military strength, bureaucratic control, and commerical prosperity -- have often been absent in Morocco, sometimes for centuries. How then has the monarchy stood firm? In this remarkable book, Combs-Schilling argues that the answer is to be found in the distinctive forms of ritual practice developed during times of great crises. Unique among Islamic governments, the Moroccan monarchy became cnetral to the popular celebrations of the most sacred rituals of Islam, cloaking itself in their sanctity. Combs-schilling breaks new ground in thinking about ritual. The author explores the consequences of the replication and reinforcement of Morocco's national ceremonies in viallages and homes and the metaphorical equivalence thereby built. The author outlines how ritual metaphors simultaneously fuse the monarchy with the hallowed prophets of Islam and the mundane structures of family life. In elucidating the forcefulness of ritual embodiment the book challenges anthropological theory. It demonstrates that rituals created realities by inscribing them deeply within the individual's body and mind. Rituals use eros and physical substance to build imaginative abstractions. Performances of exquisite beauty and grace make the monarchy intrinsic to definitions of male and female, to experience of birth, intercourse, death, and to the ultimate longing to break death's bonds. Combs-Schilling creates a model for national political analysis that takes meaning as well as strategic power into account. The author applies the anthropological analysis of rituals to new arenas -- the nation-state and the world political economy -- without ever losing sight of the individual and the flow of daily life. The book clarifies a distinctive form of nationalism that expands the boundaries articulated by Anderson in Imagined Territories. Rituals rather than territory or administration came to define the Moroccan monarchy and the Moroccan nation under Western assault, and enabled them to survive. For the novice, the book provides an unusual and compelling entry into Islamic culture and history. Yet it is provocative for the expert in its reinterpretation of the strategic dimensions of Muhammad's marriages and the political potency of the rituals of Islam where power, sacrifice, and sexual identity converge. By revealing the link between national ceremony and individual identity, the author calls into question the popular view that sharply divides East and West and suggests commonalities in the structures of political-sexual power that are built into societies that operate within the cultural contexts of the world's three monotheistic faiths: Islam, Judaism, and Christianity.