Leading Scholar Offers a Theological Approach to Preaching This primer on the ministry of preaching connects reading the Bible theologically with preparing and preaching sermons. Hans Boersma explains that exegesis involves looking beyond the historical and literal meaning of the text to the hidden sacramental reality of Christ himself, which enables us to reach the deepest meaning of the Scriptures. He provides models for theological sermons along with commentary on exegetical and homiletical method and explains that patristic exegesis is relevant for reading the Bible today. The book includes a foreword by Eugene H. Peterson.

Creative preaching can help you move the sacraments to the center of your congregation's spirituality by making scripture, personal experience, and the sacraments intersect in such a way that a wealth of meanings surfaces. Satterlee and Ruth seek to expand the range of meanings and associations people bring to the sacraments. They examine in-depth how theology, scripture, context, and timing relate to effective sacramental preaching. Six sample sermons are included: "In Whom Do You Place Your Trust?" (baptismal sermon by Stephen Castleberry) "The Water of Life" (baptismal sermon by Heichler) "The Kiss of Peace" (exchange of peace sermon by Craig A. Satterlee) "The Ultimate Business Luncheon" (Communion sermon by Lester Ruth) "Crumbs Under the Table" (Communion sermon by Cathy Felber) "A Short, Multisensory Baptismal Sermon" (adapted from Ambrose) Recommended for pastors as a practical guide for preparing sermons that will make the great truths of God visible and tangible in the sacraments. Designed especially for clergy, chaplains, and catechists.

The reform of the liturgy has dramatically changed the way Roman Catholics and all Christians understand their worship. The arena of the encounter has shifted from a passive experience of observation of the great Mysteries to one that invites active participation on many levels. Yet, the imagination of many who preach, preside, and gather to worship continues to be shaped by a passive model as well as by the notion of sacramental activity as a product to be received or given. In The Holy Preaching, Janowiak deepens the discussion of Christ's presence in the Word by offering reflection on the disparity between the theology and the practice of preaching and some explanation as to why that disparity exists.

It is not a lack of training in the art of rhetoric that accounts for the ineffectiveness of preaching within the Christian churches. More significant is the lack of adequate theological foundations. While recognizing the great contribution that neo-orthodoxy and the "dialectical imagination" have made, Hilkert's major contribution is a scholarly examination of the resources of the "sacramental imagination".

Moore asserts that Christian vocation, and the teaching vocation in particular, can be best understood as sacramental, mediating the grace of God through ordinary creation for the sanctification of human life and the well-being of all creation. She develops her argument through three important factors: a historical-theological analysis of the Christian sacraments and sacramentality; a phenomenological study of teaching events; and a description of six sacramental movements and corresponding teaching practices informed by Jewish-Christian traditions and Eucharistic practices. The nine detailed chapters include: Searching for the Sacred; Sacred Teaching; Education as Sacrament; Expecting the Unexpected; Remembering the Dismembered; Seeking Reversals; Giving Thanks; Nourishing Life; Reconstructing Community and Repairing the World; and Mapping the Future of Sacramental Teaching. "Teaching as a Sacramental Act" is ideal for students, pastors, Christian educators, spiritual directors, and pastoral caregivers who want to rethink and reshape the teaching ministry of the church.

Drawing on performance studies and sacramental and liturgical theology, Ruthanna B. Hooke develops a theology of proclamation grounded in the body’s experience of preaching. The author explores the claim that preaching is a sacramental event of communion with the triune God by comparing the steps involved in voice production with the fourfold shape of the Eucharist. This comparison yields a description of preaching as an event of self-offering that allows space for the humanity of the preacher and as an encounter with the Holy Spirit that is communal and prophetic. Preaching draws participants into Christ’s dying and rising, and hence into a mode of power known in vulnerability. Calling hearers into the eschatological event of the resurrection, preaching inherently moves toward proclamation on political and ethical issues. Hooke uses this theological framework to offer ways of preaching on environmental crisis and on racism. The author calls preachers to embodied engagement with preaching and describes a way for preachers to bear witness to Jesus Christ not only in the content of their proclamation, but in their way of being in the preaching event.