In this work, Anthony Giambrone investigates the appropriation and development of Jewish charity discourse in Luke's Gospel. In contrast to previous scholarship, neither the coherence of Lukan "wealth ethics" nor its contemporary actualization defines his study. Instead, the sacramental significance of almsgiving becomes the starting point for a more theologically oriented exegesis. The end result recognizes Luke's "Christological mutation" of the inherited tradition.The text is organized around three exegetical probes, each handling parabolic material: i.e. Luke 7:36-50, 10:25-37, and 16:1-31. The author advances an approach to these parables that highlights Christological allegory (metalepsis) as a Lukan narrative device. A break is thus implied with the dominant rationalist constructions of Luke's parabolic art and ethics. Also in contrast to a dominant trend, stress is laid upon Luke's Jewish rather than Greco-Roman context.

This book investigates Luke's message of salvation in relation to socio-economic issues, and thus concerns salvation of the rich as well as the poor. With a narrative reading of Luke's Gospel built on careful examination of its socio-economic context, it demonstrates that Luke's message of salvation is best understood as: 1) Divine mercy which champions the cause of the poor and redresses the injustice of the world, 2) Its human embodiment, and 3) Divine reward promised to those who enact mercy. Wi argues that Luke's question of 'what must we do?' juxtaposes salvation with 'doing', posing interesting questions with respect to the salvation of the rich. This volume highlights good news to the poor in terms of divine mercy and justice, shows that the reception of divine mercy calls for practices, which embody it, and above all clarifies Luke's notion of salvation of the rich which will happen as participation in the salvation of the poor. Wi's conclusion challenges its readers by asking the question along with Luke's audience: What must we do?

Of all the New Testament writings Luke-Acts focuses particular attention on rich and poor, possessions and poverty. The Poor and Their Possessions is a new edition of a Cambridge doctoral dissertation that has long been out of print. The author’s exploration of Luke’s thinking is of special importance for Christian preachers, so much effort has gone into making it accessible and readable. Who are the poor? Why are they favored? Did Jesus have a program of social reform? Is renunciation of possessions demanded of all Christians? What guidance does Luke give on the use of possessions? Did the early church have a community of possessions? To whom was Luke’s material targeted? What was its purpose? These and other questions find their answers in the book. Besides its clear argument, this book is a treasure store of careful study of some difficult but important passages from Luke and Acts.

This addition to the Catholic Biblical Theology of the Sacraments series provides readers with a deeper appreciation of God's gifts and call in the sacraments through a renewed encounter with God's Word. James Prothro offers a biblical theology of the sacrament of reconciliation--the restoration of the sinner through forgiveness and repentance. Prothro fleshes out the patterns in which God's people in the Old and New Testaments approach the merciful God, confess, and are forgiven and called to reengage their relationship with God by growing in faith and love through God's ministry of grace. Series editors are Timothy C. Gray and John Sehorn. Gray and Sehorn teach at the Augustine Institute Graduate School of Theology, which prepares students for Christian mission through on-campus and distance-education programs. Gray is also president of the Augustine Institute.

The complete guide to debunking right-wing misinterpretations of the Bible—from economics and immigration to gender and sexuality. Jesus loves borders, guns, unborn babies, and economic prosperity and hates homosexuality, taxes, welfare, and universal healthcare—or so say many Republican politicians, pundits, and preachers. Through outrageous misreadings of the New Testament gospels that started almost a century ago, conservative influencers have conjured a version of Jesus who speaks to their fears, desires, and resentments. In Republican Jesus, Tony Keddie explains not only where this right-wing Christ came from and what he stands for but also why this version of Jesus is a fraud. By restoring Republicans’ cherry-picked gospel texts to their original literary and historical contexts, Keddie dismantles the biblical basis for Republican positions on hot-button issues like Big Government, taxation, abortion, immigration, and climate change. At the same time, he introduces readers to an ancient Jesus whose life experiences and ethics were totally unlike those of modern Americans, conservatives and liberals alike.

In this insightful and accessible commentary, Nicholas Perrin examines Luke's Gospel section-by-section, exploring the context in which it was written, providing astute commentary, and then unpacking its theology. Part of the Tyndale New Testament series, this commentary offers thorough understanding of Luke's content and structure, as well as its continued relevance for today.

Timothy W. Reardon uncovers thesalvation narrative developed within Luke-Acts and its key themes as they develop within the Lukan presentation of time and space, while being attentive to overcoming a facile compartmentalization of religion and politics. Reardon argues that Luke-Acts offers a complete, holistic, embodied, and theopolitical soteriology, cosmic in scope, that includes both the what and how of salvation. In contrast to recent arguments for some form of vicarious expiation in Luke-Acts, Reardon instead suggests that Luke-Acts' presentation of salvation - though exhibiting elements of multiple atonement models - noticeably takes a Christus Victor form, using Irenaeus's Christus Victorparadigm in particular as a point of comparison. Throughout this book, Reardon repeatedly demonstrates that Lukan soteriology is political, examining Jesus' role as herald of God's kingdom, the salvific space of heaven and the Church, and the mission of salvation. Reardon concludes that Luke-Acts is a theopolitical salvation unfolding in space, aiming toward the reconciliation of all things.