For centuries, dictators ruled Russia. Tsars and Communist Party chiefs were in charge for so long some analysts claimed Russians had a cultural predisposition for authoritarian leaders. Yet, as a result of reforms initiated by Mikhail Gorbachev, new political institutions have emerged that now require election of political leaders and rule by constitutional procedures. Michael McFaul—described by the New York Times as "one of the leading Russia experts in the United States"—traces Russia's tumultuous political history from Gorbachev's rise to power in 1985 through the 1999 resignation of Boris Yeltsin in favor of Vladimir Putin. McFaul divides his account of the post-Soviet country into three periods: the Gorbachev era (1985-1991), the First Russian Republic (1991–1993), and the Second Russian Republic (1993–present). The first two were, he believes, failures—failed institutional emergence or failed transitions to democracy. By contrast, new democratic institutions did emerge in the third era, though not the institutions of a liberal democracy. McFaul contends that any explanation for Russia's successes in shifting to democracy must also account for its failures. The Russian/Soviet case, he says, reveals the importance of forging social pacts; the efforts of Russian elites to form alliances failed, leading to two violent confrontations and a protracted transition from communism to democracy. McFaul spent a great deal of time in Moscow in the 1990s and witnessed firsthand many of the events he describes. This experience, combined with frequent visits since and unparalleled access to senior Russian policymakers and politicians, has resulted in an astonishingly well-informed account. Russia's Unfinished Revolution is a comprehensive history of Russia during this crucial period.

Laura Engelstein, one of the greatest scholars of Russian history, has written a searing and defining account of the Russian Revolution, the fall of the old order, and the creation of the Soviet state.

For centuries, dictators ruled Russia. Tsars and Communist Party chiefs were in charge for so long some analysts claimed Russians had a cultural predisposition for authoritarian leaders. Yet, as a result of reforms initiated by Mikhail Gorbachev, new political institutions have emerged that now require election of political leaders and rule by constitutional procedures. Michael McFaul traces Russia's tumultuous political history from Gorbachev's rise to power in 1985 through the 1999 resignation of Boris Yeltsin in favor of Vladimir Putin. McFaul divides his account of the post-Soviet country into three periods: the Gorbachev era (1985-1991), the First Russian Republic (1991-1993), and the Second Russian Republic (1993-present). The first two were, he believes, failures—failed institutional emergence or failed transitions to democracy. By contrast, new democratic institutions did emerge in the third era, though not the institutions of a liberal democracy. McFaul contends that any explanation for Russia's successes in shifting to democracy must also account for its failures. The Russian/Soviet case, he says, reveals the importance of forging social pacts; the efforts of Russian elites to form alliances failed, leading to two violent confrontations and a protracted transition from communism to democracy. McFaul spent a great deal of time in Moscow in the 1990s and witnessed firsthand many of the events he describes. This experience, combined with frequent visits since and unparalleled access to senior Russian policymakers and politicians, has resulted in an astonishingly well-informed account. Russia's Unfinished Revolution is a comprehensive history of Russia during this crucial period.

This volume aims to commemorate, criticize, scrutinize and assess the undoubted significance of the Russian Revolution both retrospectively and prospectively in three parts. Part I consists of a palimpsest of the different representations that the Russian Revolution underwent through its turbulent history, going back to its actors, agents, theorists and propagandists to consider whether it is at all possible to revisit the Russian Revolution as an event. With this problematic as a backbone, the chapters of this section scrutinize the ambivalences of revolution in four distinctive phenomena (sexual morality, religion, law and forms of life) that pertain to the revolution’s historicity. Part II concentrates on how the revolution was retold in the aftermath of its accomplishment not only by its sympathizers but also its opponents. These chapters not only bring to light the ways in which the revolution triggered critical theorists to pave new paths of radical thinking that were conceived as methods to overcome the revolution’s failures and impasses, but also how the Revolution was subverted in order to inspire reactionary politics and legitimize conservative theoretical undertakings. Even commemorating the Russian Revolution, then, still poses a threat to every well-established political order. In Part III, this volume interprets how the Russian Revolution can spur a rethinking of the idea of revolution. Acknowledging the suffocating burden that the notion of revolution as such entails, the final chapters of this book ultimately address the content and form of future revolution(s). It is therein, in such critical political thought and such radical form of action, where the Russian Revolution’s legacy ought to be sought and can still be found.