A prominent Russian politician who served as prime minister, foreign minister, and head of foreign intelligence during the 1990s, Yevgeny Primakov has been part of all vital decisions on Russian domestic and foreign policy for the past two decades. His memoir is both an insider’s account of post-perestroika Russian politics and a statement from a representative of the enlightened Russian establishment on their nation’s relationship with America and the world. Primakov is a specialist in the Middle East, and his personal involvement in the problems of that region make his commentary particularly valuable as he articulates Russia’s view of the conflicts there and its stance toward Iraq, Israel, and Palestine. Primakov also offers pertinent opinions on the Gulf War, NATO enlargement, spying, and other aspects of contemporary international relations, and he gives personal assessments of a wide variety of major players, from Saddam Hussein and Yassir Arafat to Madeleine Albright and Bill Clinton. Providing behind-the-scenes information about government shake-ups in Moscow, the history of speculative privatizations, the formation of the new political and economic oligarchy, and much more, this book will be an invaluable aid to political analysts, historians, and anyone interested in Russia’s recent past and future plans.

A team of high-ranking members from the CIS administration and economic experts analyses the market-oriented transformations as well as specific features of the market evolving in the 12 states. Using a wide range of statistical data, the authors deal with industry, agriculture, the military-industrial complex, the scientific and social sphere, finance and investment, market infrastructure, and international trade. They develop a centrist concept for sustainable development and economic integration that offers the possibility of overcoming the current problems. Provides Western readers with an insider view of the present situation and a wealth of valuable statistical data.

Presents a comprehensive study of the central Asian region of Xinjiang's history and people from antiquity to the present. Discusses Xinjiang's rich environmental, cultural and ethno-political heritage.

Russia's surprising return to the world stage since 2000 has aroused the curiosity--if not the fear--of the West. Gradually, the Kremlin went from a policy of deference to foreign powers to acting with independence. The driver of this transformation was President Vladimir Putin, who with skillful caution navigated Russia back into the ranks of global powers. In theaters of conflict such as Georgia, Syria and Ukraine, the Kremlin won significant victories at little cost to consolidate its decisive position. Following a chronological approach from the fall of the Soviet Union to the present, this book draws on new documents to describe how Russia regained its former global prominence. Clear accounts of key decisions and foreign policy events--many presented for the first time--provide important insights into the major confrontations with the West.

In the late nineteenth century, as a consequence of imperial conquest and a mobility revolution, Russia became a crossroads of the hajj, the annual Muslim pilgrimage to Mecca. The first book in any language on the hajj under tsarist and Soviet rule, Russian Hajj tells the story of how tsarist officials struggled to control and co-opt Russia's mass hajj traffic, seeing it as not only a liability but also an opportunity. To support the hajj as a matter of state surveillance and control was controversial, given the preeminent position of the Orthodox Church. But nor could the hajj be ignored, or banned, due to Russia's policy of toleration of Islam. As a cross-border, migratory phenomenon, the hajj stoked officials' fears of infectious disease, Islamic revolt, and interethnic conflict, but Eileen Kane innovatively argues that it also generated new thinking within the government about the utility of the empire's Muslims and their global networks.

"This book explores the challenges to the process of secularization in Russian society during the period of its dominance by the Orthodox Church, and subsequently during the Soviet atheistic era. Both are based on the binary opposition of values ('sacred' and 'profane') and do not admit of a 'middle ground' where truly secular culture develops. The book present the foundational categories of Russian spirituality, such as 'the demonic' and 'the apophatic,' 'banality' and 'inversion' drawing on the work of Russian writers and thinkers of the 19th and 20th centuries .... The author considers modern Russian culture's need for a neutral 'middle ground' between its extreme polarities. He also explores the dangers of comprehensive neutralization in culture and the necessity of retaining elements of the dual model along with the introduction of intermediate elements. When combine, these views do not cancel each other out, but rather produced a 'ternary' model of a cultural symbiosis between the extreme and the media, despite their apparent incompatibility."-- P. [4] of cover.