He had been reborn in a foreign land. Although there were no lights, there were candles. Although there were no neon lights, they were much more beautiful than neon lights. As a peasant girl, although her life was poor, she felt that it was not bad since she had distanced herself from the conflict. However, eating porridge every day was indeed a bit tiresome, so she started to get angry. She brought her whole family along to get rich, to get rich, and finally to create her own prosperous and beautiful field!

A popular blogger and homesteader shares the joys, sorrows, trials, tribulations and blessings she experienced during a year spent farming on her own land, during which she found deep fulfillment in the practical tasks and timeless rituals of agricultural life.

This publication is concerned with the labor problems of farms and farm families in terms of the reduced labor supply due to the second World War.

Chronicles the adventures of a woman who turned a vacant lot in downtown Oakland into a thriving urban farm, complete with chickens, turkey, bees, and pigs.

In the 21st century, Bai Yixuan had risked her own life to save someone. She had traveled all the way to the body of a poor girl who had been annulled in ancient times.The Dual Healing Medicine slowly became a famous genius doctor in the distant and near future. It would open up heaven's space, help her clear all obstacles, and lead her relatives and friends to become well-off ...

The study of gender in rural spaces is still in its infancy. Thus far, there has been little exploration of the constitution of the varied and differing ways that gender is constituted in rural settings. This book will place the question of gender, rurality and difference at its center. The authors examine theoretical constructions of gender and explore the relationship between these and rural spaces. While there have been extensive debates in the feminist literature about gender and the intersection of multiple social categories, rural feminist social scientists have yet to theorize what gender means in a rural context and how gender blurs and intersects with other social categories such as sexuality, ethnicity, class and (dis)ability. This book will use empirical examples from a range of research projects undertaken by the authors as well as illustrations from work in the Australasia region, Europe, and the United States to explore gender and rurality and their relation to sexuality, ethnicity, class and (dis)ability.