Translated into English from Rufinus's Latin translation; orignally written in Greek.

This book provides an analytical overview of the vast range of historiography which was produced in western Europe over a thousand-year period between c.400 and c.1500. Concentrating on the general principles of classical rhetoric central to the language of this writing, alongside the more familiar traditions of ancient history, biblical exegesis and patristic theology, this survey introduces the conceptual sophistication and semantic rigour with which medieval authors could approach their narratives of past and present events, and the diversity of ends to which this history could then be put. By providing a close reading of some of the historians who put these linguistic principles and strategies into practice (from Augustine and Orosius through Otto of Freising and William of Malmesbury to Machiavelli and Guicciardini), it traces and questions some of the key methodological changes that characterise the function and purpose of the western historiographical tradition in this formative period of its development.

First Published in 2014. This book describes the developing application of retributive principles in historical narratives before Christ. It assesses degrees of concern in the first history-writers of the world's most widespread monotheistic tradition to discern divine justice in human affairs.

Books 1-9 comprised a translation of Eusebius' history. This volume contains books 10 and 11, Rufinus' own continuation which covers the period 325-395. As the first Latin history, this work exerted great influence over scholarship of the Western Church.

Constantine: Religious Faith and Imperial Policy brings together some of the English-speaking world’s leading Constantinian scholars for an interdisciplinary study of the life and legacy of the first Christian emperor. For many, he remains a "sign of contradiction" (Luke 2:34) whose life and legacy generate intense debate. He was the first Christian emperor, protector of the Church, and eventually remembered as "equal to the apostles" for bringing about the Christianization of the Empire. Yet there is another side to Constantine’s legacy, one that was often neglected by his Christian hagiographers. Some modern scholars have questioned the orthodoxy of the so-called model Christian emperor, while others have doubted the sincerity of his Christian commitment, viewing his embrace of the faith as merely a means to a political end. Drawing together papers presented at the 2013 symposium at Stockton University commemorating the 1700th anniversary of the Edict of Milan, this volume examines the very questions that have for so long occupied historians, classicists, and theologians. The papers in this volume prove once again that Constantine is not so much a figure from the remote past, but an individual whose legacy continues to shape our present.

Being Christian in Vandal Africa investigates conflicts over Christian orthodoxy in the Vandal kingdom, the successor to Roman rule in North Africa, ca. 439 to 533 c.e. Exploiting neglected texts, author Robin Whelan exposes a sophisticated culture of disputation between Nicene (“Catholic”) and Homoian (“Arian”) Christians and explores their rival claims to political and religious legitimacy. These contests—sometimes violent—are key to understanding the wider and much-debated issues of identity and state formation in the post-imperial West.