The War on two Worlds continue. On Earth the Soviet 8th Guard Army launches an Air Mobile Assault in order take Budweiss, in order to relieve the pressure at the Fulda Gap. The Battle heats up and NATO sends in reinforcements for a counterattack. On the Netherworld the Becks Commonwealth launches an Attack on Budweiss in and take it for good. On the Netherworld the Emperor issues an Orange Light Call and all the Landsknecht Legions respond but two. As the War heats up on both Worlds, the Machines of Destruction arrives and brings the book to its dramatic conclusion.

Corporal Budo Gresham and the other men of the US Eleventh Armored Calvary Regimenta.k.a. the Black Horse Regimentare serving on the border between East Germany and West Germany during the eighties, keeping a watchful eye on their Soviet counterparts on the other side. In the midst of a combat action, they are hit by what seems to be a nuclear explosionand find themselves suddenly transported to another dimension. There, the men of the squad encounter strange creatures and living machines. They also meet Roxanne, who seems to be a little girl but is in fact an electromagnetic entity who guides them in this new place. Whats more, they soon learn that in this dimension, machines of destruction conquer worlds and turn life into one of three elemental states, each with a specific purpose. The machines recruit the squad members, giving them nine swords of dark energy to help fight their enemiesbut only time will reveal the true intentions of the machines. In this epic work of science fiction, a group of men ripped through time and space to another dimension must make their way together with the help of an unlikely ally if they are to survive.

A firm grasp of Islamic fundamentalism has often eluded Western political observers, many of whom view it in relation to social and economic upheaval or explain it away as an irrational reaction to modernity. Here Roxanne Euben makes new sense of this belief system by revealing it as a critique of and rebuttal to rationalist discourse and post-Enlightenment political theories. Euben draws on political, postmodernist, and critical theory, as well as Middle Eastern studies, Islamic thought, comparative politics, and anthropology, to situate Islamic fundamentalist thought within a transcultural theoretical context. In so doing, she illuminates an unexplored dimension of the Islamist movement and holds a mirror up to anxieties within contemporary Western political thought about the nature and limits of modern rationalism--anxieties common to Christian fundamentalists, postmodernists, conservatives, and communitarians. A comparison between Islamic fundamentalism and various Western critiques of rationalism yields formerly uncharted connections between Western and Islamic political thought, allowing the author to reclaim an understanding of political theory as inherently comparative. Her arguments bear on broad questions about the methods Westerners employ to understand movements and ideas that presuppose nonrational, transcendent truths. Euben finds that first, political theory can play a crucial role in understanding concrete political phenomena often considered beyond its jurisdiction; second, the study of such phenomena tests the scope of Western rationalist categories; and finally, that Western political theory can be enriched by exploring non-Western perspectives on fundamental debates about coexistence.

The contemporary world is increasingly defined by dizzying flows of people and ideas. But while Western travel is associated with a pioneering spirit of discovery, the dominant image of Muslim mobility is the jihadi who travels not to learn but to destroy. Journeys to the Other Shore challenges these stereotypes by charting the common ways in which Muslim and Western travelers negotiate the dislocation of travel to unfamiliar and strange worlds. In Roxanne Euben's groundbreaking excursion across cultures, geography, history, genre, and genders, travel signifies not only a physical movement across lands and cultures, but also an imaginative journey in which wonder about those who live differently makes it possible to see the world differently. In the book we meet not only Herodotus but also Ibn Battuta, the fourteenth-century Moroccan traveler. Tocqueville's journeys are set against a five-year sojourn in nineteenth-century Paris by the Egyptian writer and translator Rifa'a Rafi' al-Tahtawi, and Montesquieu's novel Persian Letters meets with the memoir of an East African princess, Sayyida Salme. This extraordinary book shows that curiosity about the unknown, the quest to understand foreign cultures, critical distance from one's own world, and the desire to remake the foreign into the familiar are not the monopoly of any single civilization or epoch. Euben demonstrates that the fluidity of identities, cultures, and borders associated with our postcolonial, globalized world has a long history--one shaped not only by Western power but also by an Islamic ethos of travel in search of knowledge.

Valentines Day 1939. A body found in the hold of a Norwegian cargo ship ignites Det. Sgt. Jack Irelands investigation of a lifetime. A case the deputy chief of the Saint John Police Department considers open and shuta matter he warns Ireland to leave alone. But Jack Ireland was never one to merely follow orders. Thats the trouble with Irelandhe has his own unique methods of unraveling a twisted intrigue involving foreign nationalsboth hostile and friendlyon Atlantic Canadian soil. Who can Ireland trust, and what is going on under the cover of National Security?

This book provides a fascinating historical and cultural overview of traditional beliefs about spirit possession and exorcism around the world, from Europe to Asia and the Middle East to the Americas. Possession and exorcism are elements that occur in nearly every culture. Why is belief in spiritual possession so universal? This accessible reference volume offers a broad sample of the traditions and cultures involving possession and exorcism, presenting thoughts on this widely popular topic by experts from the fields of anthropology, sociology, religious studies, history, neuroscience, forensics, and theology. The entries cover the subject of possession and exorcism across all inhabited continents, from the Bronze Age to the 21st century, providing information that is accessible and intriguing as well as scholarly and authoritative. Beyond addressing the Christian tradition of possession and exorcism, Pentecostalism, and "New Age" and less widely known Western concepts about possession and exorcism, this work examines ideas about possession and exorcism from other world religions and the indigenous cultures of Asia, Africa, and the Americas. It also covers historic cases of possession and presents biographies of famous theologians, exorcists, and possessed individuals. High school and undergraduate readers will learn about world history, religious and spiritual traditions, and world cultures through a topic that figures prominently in popular culture and modern entertainment. Bibliographies that accompany each entry as well as a selected, general bibliography serve to help students locate print and electronic sources of additional information.

Established in 1911, The Rotarian is the official magazine of Rotary International and is circulated worldwide. Each issue contains feature articles, columns, and departments about, or of interest to, Rotarians. Seventeen Nobel Prize winners and 19 Pulitzer Prize winners – from Mahatma Ghandi to Kurt Vonnegut Jr. – have written for the magazine.