Confronted with the implications of a biblical understanding of the human condition, human society and the place and calling of scholarly reflection, Dooyeweerd contends that humanism has done more for the recognition of human freedom for religious convictions than did 17th-century Calvinism.

This is Dooyeweerd's most accessible work. It provides an understanding of Greek, medieval, and Modern Humanistic life-orientations in their historical development and inter-penetration - throughout confronted with the implications of an integral biblical understanding of the human condition, human society and the place and calling of scholarly reflection. It shows a healthy sense of solidarity and criticism with these various traditions. From a purely historical point of view, Dooyeweerd for example writes, Humanism has done more for the recognition of public freedom for religious convictions than did seventeenth-century Calvinism. Particularly instructive in this work is Dooyeweerd's unveiling of the origin of the modern ideology of community at the beginning of the previous century and its subsequent effects in National-Socialism.

Victor Hanson shows that the "Greek revolution" was not the rise of a free and democratic urban culture, but rather the historic innovation of the independent family farm."--BOOK JACKET.

After challenging the multicultural effort to “provincialize” the history of Western civilization, this book argues that the roots of the West’s exceptional creativity should be traced back to the uniquely aristocratic warlike culture of Indo-European speakers.

This classic Pulitzer Prize-winning book depicts the various ways the Old and the New Worlds responded to the intrinsic contradictions of slavery from antiquity to the early 1770s, and considers the religious, literary, and philosophical justifications and condemnations current in the abolition controversy.