An exploration of ethnological thought in Greece, Rome, and China and its articulation during 'barbarian' invasion and conquest.

Barbarians are back. These small, highly mobile, and stateless groups are no longer confined to the pages of history; they are a contemporary reality in groups such as the Taliban, Al-Qaeda, and ISIL. Return of the Barbarians re-examines the threat of violent non-state actors throughout history, revealing key lessons that are applicable today. From the Roman Empire and its barbarian challenge on the Danube and Rhine, Russia and the steppes to the nineteenth-century Comanches, Jakub J. Grygiel shows how these groups have presented peculiar, long-term problems that could rarely be solved with a finite war or clearly demarcated diplomacy. To succeed and survive, states were often forced to alter their own internal structure, giving greater power and responsibility to the communities most directly affected by the barbarian menace. Understanding the barbarian challenge, and strategies employed to confront it, offers new insights into the contemporary security threats facing the Western world.

Transcending ethnic, linguistic, and religious boundaries, early empires shaped thousands of years of world history. Yet despite the global prominence of empire, individual cases are often studied in isolation. This series seeks to change the terms of the debate by promoting cross-cultural, comparative, and transdisciplinary perspectives on imperial state formation prior to the European colonial expansion. Two thousand years ago, up to one-half of the human species was contained within two political systems, the Roman empire in western Eurasia (centered on the Mediterranean Sea) and the Han empire in eastern Eurasia (centered on the great North China Plain). Both empires were broadly comparable in terms of size and population, and even largely coextensive in chronological terms (221 BCE to 220 CE for the Qin/Han empire, c. 200 BCE to 395 CE for the unified Roman empire). At the most basic level of resolution, the circumstances of their creation are not very different. In the East, the Shang and Western Zhou periods created a shared cultural framework for the Warring States, with the gradual consolidation of numerous small polities into a handful of large kingdoms which were finally united by the westernmost marcher state of Qin. In the Mediterranean, we can observe comparable political fragmentation and gradual expansion of a unifying civilization, Greek in this case, followed by the gradual formation of a handful of major warring states (the Hellenistic kingdoms in the east, Rome-Italy, Syracuse and Carthage in the west), and likewise eventual unification by the westernmost marcher state, the Roman-led Italian confederation. Subsequent destabilization occurred again in strikingly similar ways: both empires came to be divided into two halves, one that contained the original core but was more exposed to the main barbarian periphery (the west in the Roman case, the north in China), and a traditionalist half in the east (Rome) and south (China). These processes of initial convergence and subsequent divergence in Eurasian state formation have never been the object of systematic comparative analysis. This volume, which brings together experts in the history of the ancient Mediterranean and early China, makes a first step in this direction, by presenting a series of comparative case studies on clearly defined aspects of state formation in early eastern and western Eurasia, focusing on the process of initial developmental convergence. It includes a general introduction that makes the case for a comparative approach; a broad sketch of the character of state formation in western and eastern Eurasia during the final millennium of antiquity; and six thematically connected case studies of particularly salient aspects of this process.

A fascinating history of the intricate web of trade routes connecting ancient Rome to Eastern civilizations, including its powerful rival, the Han Empire. The Roman Empire and the Silk Routes investigates the trade routes between Rome and the powerful empires of inner Asia, including the Parthian Empire of ancient Persia, and the Kushan Empire which seized power in Bactria (Afghanistan), laying claim to the Indus Kingdoms. Further chapters examine the development of Palmyra as a leading caravan city on the edge of Roman Syria. Raoul McLaughlin also delves deeply into Rome’s trade ventures through the Tarim territories, which led its merchants to the Han Empire of ancient China. Having established a system of Central Asian trade routes known as the Silk Road, the Han carried eastern products as far as Persia and the frontiers of the Roman Empire. Though they were matched in scale, the Han surpassed its European rival in military technology. The first book to address these subjects in a single comprehensive study, The Roman Empire and the Silk Routes explores Rome’s impact on the ancient world economy and reveals what the Chinese and Romans knew about their rival Empires.

“A great book that summarizes pieces of Roman military history that are often not mentioned or difficult to find sources for . . . an entertaining read.”—War History Online As Rome grew from a small city state to the mightiest empire of the west, her dominion was contested not only by the civilizations of the Mediterranean, but also by the “barbarians”—the tribal peoples of Europe. The Celtic, the Spanish-Iberian and the Germanic tribes lacked the pomp and grandeur of Rome, but they were fiercely proud of their freedom and gave birth to some of Rome’s greatest adversaries. Romans and barbarians, iron legions and wild tribesmen clashed in dramatic battles on whose fate hinged the existence of entire peoples and, at times, the future of Rome. Far from reducing the legions and tribes to names and numbers, The Roman Barbarian Wars: The Era of Roman Conquest reveals how they fought and how they lived and what their world was like. Through his exhaustive research and lively text, Ludwig H. Dyck immerses the reader into the epic world of the Roman barbarian wars. “I was reminded, as I picked up this superb book, of that magnificent scene from Gladiator when they unleashed hell on the Barbarian hordes at the beginning of the film. Dyck has produced a book that celebrates the brilliance of the Roman commanders and of Rome itself from its foundation to its eventual demise.”—Books Monthly “Dyck’s details of ancient battles and the people involved provide as much sword-slashing excitement as any fictional account.”—Kirkus Reviews “His vivid prose makes for a gripping read.”—Military Heritage

This book introduces the Age of Justinian, the last Roman century and the first flowering of Byzantine culture. Dominated by the policies and personality of emperor Justinian I (527–565), this period of grand achievements and far-reaching failures witnessed the transformation of the Mediterranean world. In this volume, twenty specialists explore the most important aspects of the age including the mechanics and theory of empire, warfare, urbanism, and economy. It also discusses the impact of the great plague, the codification of Roman law, and the many religious upheavals taking place at the time. Consideration is given to imperial relations with the papacy, northern barbarians, the Persians, and other eastern peoples, shedding new light on a dramatic and highly significant historical period.

What did the ancient Greeks and Romans think of the peoples they referred to as barbari? Did they share the modern Western conception—popularized in modern fantasy literature and role-playing games—of "barbarians" as brutish, unwashed enemies of civilization? Or our related notion of "the noble savage?" Was the category fixed or fluid? How did it contrast with the Greeks and Romans' conception of their own cultural identity? Was it based on race? In accessible, jargon-free prose, Erik Jensen addresses these and other questions through a copiously illustrated introduction to the varied and evolving ways in which the ancient Greeks and Romans engaged with, and thought about, foreign peoples—and to the recent historical and archaeological scholarship that has overturned received understandings of the relationship of Classical civilization to its "others."