Fergus Millar’s works have renewed our approach of the Roman world. He had studied the functioning of the Roman Empire in the perspective of the Emperor’s activities, from Augustus to Constantine; as well as the Republic during the last two centuries BC in order to revalue the people within the institutions; and finally the Near East from Augustus to Constantine, and then to the Muslim conquest. He uses to be engaged with the whole evidence (literary, epigraphic, papyrological, juridical and archaeological) that he examines closely with revived view-points. Distinguished and younger scholars have dealt, during a seminar, with the main aspects of Millar’s research, its reception and the reactions it has raised, and proposed surveys about current inquiries, as well as perspectives for future studies.

How encounters with the Roman Empire compelled the Jews of antiquity to rethink their conceptions of Israel and the Torah Throughout their history, Jews have lived under a succession of imperial powers, from Assyria and Babylonia to Persia and the Hellenistic kingdoms. Jews and Their Roman Rivals shows how the Roman Empire posed a unique challenge to Jewish thinkers such as Philo, Josephus, and the Palestinian rabbis, who both resisted and internalized Roman standards and imperial ideology. Katell Berthelot traces how, long before the empire became Christian, Jews came to perceive Israel and Rome as rivals competing for supremacy. Both considered their laws to be the most perfect ever written, and both believed they were a most pious people who had been entrusted with a divine mission to bring order and peace to the world. Berthelot argues that the rabbinic identification of Rome with Esau, Israel's twin brother, reflected this sense of rivalry. She discusses how this challenge transformed ancient Jewish ideas about military power and the use of force, law and jurisdiction, and membership in the people of Israel. Berthelot argues that Jewish thinkers imitated the Romans in some cases and proposed competing models in others. Shedding new light on Jewish thought in antiquity, Jews and Their Roman Rivals reveals how Jewish encounters with pagan Rome gave rise to crucial evolutions in the ways Jews conceptualized the Torah and conversion to Judaism.

This collaborative volume examines revolts and resistance to the successor states, formed after Alexander the Great's conquest of the Persian empire, as a transregional phenomenon. The editors have assembled an array of specialists in the study of the various regions and cultures of the Hellenistic world - Judea, Egypt, Babylonia, Central Asia, and Asia Minor - in an effort to trace comparisons and connections between episodes and modes of resistance. The volume seeks to unite the currently dominant social-scientific orientation to ancient resistance and revolt with perspectives, often coming from religious studies, that are more attentive to local cultural, religious, and moral frameworks. In re-assessing these frameworks, contributors move beyond Greek/non-Greek binaries to examine resistance as complex and entangled: acts and articulations of resistance are not purely nativistic or 'nationalist', but conditioned by local traditions of government, historical memories of prior periods, as well as emergent transregional Hellenistic political and cultural idioms. Cultures of Resistance in the Hellenistic East is organized into three parts. The first part investigates the Great Theban Revolt and the Maccabean Revolt, the central cases for large, organized, and prolonged military uprisings against the Hellenistic kingdoms. The second part examines the full gamut of indigenous self-assertion and resistant action, including theologies of monarchic inadequacy, patterns of historical periodization and textual interpretation, and claims to sites of authority. The volume's final part turns to the more ambiguous assertions of local autonomy and identity that emerge in the frontier regions that slipped in and out of the grasp of the great Hellenistic powers.

Part 1. Life in the later Roman world: Life at the end of the 'Lead Age' -- Family and faith -- An empire of cities -- Culture, communications, commerce -- Constantinople, the new Rome -- Part 2. Power and politics: The Theodosian Age, AD 395-451 -- Soldiers and civilians, AD 451-527 -- The Age of Justinian, AD 527-602 -- The Heraclians, AD 602-c. 700 -- Part 3: The end of antiquity: The end of ancient civilisation -- Apocalypse and the end of antiquity -- Emperors of New Rome.

This is the first book dedicated to a systematic exploration of Kant's position on colonialism. Bringing together a team of leading scholars in both the history of political thought and normative theory, the chapters in the volume seek to place Kant's thoughts on colonialism in historical context, examine the tensions that the assessment of colonialism produces in Kant's work, and evaluate the relevance of these reflections for current debates on global justice and the relation of Western political thinking to other parts of the world.

This multidisciplinary study takes a fresh look at Judean history and biblical literature in the late fourth and third centuries BCE. In a major reappraisal of this era, the contributions to this volume depict it as one in which critical changes took place. Until recently, the period from Alexander’s conquest in 332 BCE to the early years of Seleucid domination following Antiochus III’s conquest in 198 BCE was reputed to be poorly documented in material evidence and textual production, buttressing the view that the era from late Persian to Hasmonean times was one of seamless continuity. Biblical scholars believed that no literary activity belonged to the Hellenistic age, and archaeologists were unable to refine their understanding because of a lack of secure chronological markers. However, recent studies are revealing this period as one of major social changes and intense literary activity. Historians have shed new light on the nature of the Hellenistic empires and the relationship between the central power and local entities in ancient imperial settings, and the redating of several biblical texts to the third century BCE challenges the traditional periodization of Judean history. Bringing together Hellenistic history, the archaeology of Judea, and biblical studies, this volume appraises the early Hellenistic period anew as a time of great transition and change and situates Judea within its broader regional and transregional imperial contexts.

This volume collects twenty-six previously unpublished studies on Republican history by the late Sir Ronald Syme (1903-1989), drawn from the archive of Syme's papers at the Bodleian Library. This set of papers sheds light on aspects of Republican history that were either overlooked or tangentially discussed in Syme's published work. They range across a wide spectrum of topics, including the political history of the second century BC, the age of Sulla, the conspiracy of Catiline, problems of constitutional law, and the Roman conquest of Umbria. Each of them makes a distinctive contribution to specific historical problems. Taken as a whole, they enable us to reach a more comprehensive assessment of Syme's intellectual and historiographical profile. The papers are preceded by an introduction that places them within the context of Syme's work and of the current historiography on the Roman Republic, and are followed by a full set of bibliographical addenda.