Based on first-hand accounts from Roma communities, Romaphobia is an examination of the discrimination faced by one of the most persecuted groups in Europe. Well-researched and informative, it shows that this discrimination has its roots in the early history of the European nation-state, and the ways in which the landless Roma have been excluded from national communities founded upon a notion of belonging to a particular territory. Romaphobia allows us to unpick this relationship between identity and belonging, and shows the way towards the inclusion of Roma in society, providing vital insights for other marginalized communities.

Based on first-hand accounts from Roma communities, Romaphobia is an examination of the discrimination faced by one of the most persecuted groups in Europe. Well-researched and informative, it shows that this discrimination has its roots in the early history of the European nation-state, and the ways in which the landless Roma have been excluded from national communities founded upon a notion of belonging to a particular territory. Romaphobia allows us to unpick this relationship between identity and belonging, and shows the way towards the inclusion of Roma in society, providing vital insights for other marginalized communities.

In October 2013, more than 100 scholars gathered at an international conference in Uppsala to discuss ways to identify and analyse a theme which in recent years has attracted growing attention: the discrimination, marginalisation and persecution of Romanies. The approaches adopted in this volume range from critical theory, semiotics, discourse and cultural analysis to intersectional perspectives. Many contributors here argue for a conceptual understanding of this phenomenon that goes beyond the notions of anti-Romani racism or Romaphobia, suggesting a shift in focus towards the prevailing prejudice in majority societies. The controversial core theme discussed in this book is the appropriateness and the theoretical understanding of the term 'antiziganism' and its analogue 'antigypsyism.' The essays explore empirical findings from the news media, film, literature and theatre, as well as contemporary and historical realities in Germany, Kosovo, Norway, the former Ottoman Empire, the Soviet Union, Romania, Sweden, and the US. The striking historical and geographic continuity of stereotypes and the different modes of antiziganist practice comprise a central theme here, along with a focus on the counter-discourse of Romanies. Since comprehensive literature on this topic in Romani studies has, to date, been rare, this volume provides necessary readings for the debate among scholars, policy-makers and activists.

Explores the evolving human rights of Roma in Eastern Europe's recent history, and the complex politics of Roma rights today.

Clumsy stereotypes of the Romani and Travellers communities abound, not only culturally in programmes such as Big Fat Gypsy Weddings, but also amongst educators, social workers, administrators and the medical profession. Gypsy cultures are invariably presented as ruled by tradition and machismo. Women are presented as helpless victims, especially when it comes to gendered forms of violence. The reality, however, is much more complicated. In Gypsy Feminism, Laura Corradi demonstrates how Romaphobia – racist and anti-Gypsy rhetoric and prejudice, pervading every level of society – has led to a situation where Romani communities face multiple discrimination. In this context, the empowerment of women and girls becomes still more difficult: until recently, for example, women have largely remained silent about domestic violence in order to protect their communities, which are already under attack. Examining feminist research and action within Romani communities, Corradi demonstrates the importance of an intersectional approach in order to make visible the combination of racism and sexism that Gypsy women face every day. This concise and authoritative book will appeal to scholars and students in the areas of Sociology, Cultural Studies, Women’s and Gender Studies and Anthropology, as well as Politics, Media Studies, Social Policy, and Social Work. It is also an invaluable resource for activists, community and social service workers, and policymakers.

Islamophobia can be defined as the fear of or prejudiced viewpoint towards Islam, Muslims and matters pertaining to them. Whether it takes the shape of daily forms of racism and discrimination or more violent forms, Islamophobia is a violation of human rights and a threat to social cohesion. Young people are of course not immune to this. Young men and women are obviously affected when they become targets of Islamophobic attacks and abuse. But, just as importantly, they are also concerned by the general rise in discrimination and xenophobia, whether it be active or passive. At this seminar held in Budapest in June 2004, Islamophobia was discussed within the wider context of racism and discrimination in Europe, in new and old forms. The discussions also covered the troubling resurgence of Anti-Semitic attacks, Romaphobia and segregation of Roma communities and persistent forms of discrimination against visible minorities.The report of Ingrid Ramberg provides a personal account of the issues raised at the seminar as well as a very useful documentation of the presentations, workshops and debates. It also includes a series of policy recommendations aimed at preventing Islamophobia and fostering intercultural respect and coopération.