The Jesuits, 1534-1921 tells the history of Jesus society. This is an anecdotal scrapbook of various true and false stories about individual Jesuits, which is more encyclopedic than historical narratives.

"The Jesuits, 1534-1921" by Thomas J. Campbell. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Roman Breviary - Breviarium Romanum Latin-English Bilingual Diurnal. The Breviary contains the daily psalms, hymns, prayers, lessons, etc., necessary for reciting the office for each day, to be recited by those in orders in the Roman Catholic Church, and/or the laity.The breviary (Latin: breviarium) is a liturgical book used in Christianity for praying the canonical hours. Compiled and Translated by The Benedictine Nuns of Stanbrook Abbey (et al.).

When did Anglo-Saxon monks begin to recite the daily hours of prayer, the Divine Office, according to the liturgical pattern prescribed in the Rule of St Benedict? Going beyond the simplistic assumptions of previous scholarship, this book reveals that the early Anglo-Saxon Church followed a non-Benedictine Office tradition inherited from the Roman missionaries; the Benedictine Office arrived only when tenth-century monastic reformers such as Dunstan and Æthelwold decided that "true" monks should not use the same Office liturgy as secular clerics, a decision influenced by eighth- and ninth-century Frankish reforms. The author explains, for the first time, how this reduced liturgical diversity in the Western Church to a basic choice between "secular" and "monastic" forms of the Divine Office; he also uses previously unedited manuscript fragments to illustrate the differing attitudes and Continental connections of the English Benedictine reformer, and to show that survivals of the early Anglo-Saxon liturgy may be identifiable in later medieval sources.