The considerable interest currently being expressed in women and religion has thrown down an important challenge; the need to see women not merely as the passive victims of an oppressive ideology but also perhaps primarily as the active agents of their own positive constructs. This book therefore aims to fill a notable gap in the literature. Twelve contributors study the role of women in Hindu religion by examining textual studies of the part played by women in a variety of religion rituals, both past and present, by exploring the socio-religious context of their various communites; and by using specialist material to draw on cross-cultural conclusions.

This open access handbook, the first of its kind, provides a comprehensive and carefully curated multidisciplinary and genre-spanning view of the state of the field of Critical Menstruation Studies, opening up new directions in research and advocacy. It is animated by the central question: ‘“what new lines of inquiry are possible when we center our attention on menstrual health and politics across the life course?” The chapters—diverse in content, form and perspective—establish Critical Menstruation Studies as a potent lens that reveals, complicates and unpacks inequalities across biological, social, cultural and historical dimensions. This handbook is an unmatched resource for researchers, policy makers, practitioners, and activists new to and already familiar with the field as it rapidly develops and expands.

There are some monographs that deal with the position of Hindu women in particular periods of Indian history, but no work has as yet been written which reviews their position throughout the long history of Hindu civilisation. An attempt has been made in this book to describe the position of women in Hindu civilisation from prehistoric times to the present day, and to indicate the general lines on which the various problems that confront Hindu women (and therefore men also) should be tackled in order to get a fairly satisfactory solution. The opening chapter deals with the problems relating to the childhood and education of women. Then follow two chapters (II and III), which deal with the numerous complex problems connected with marriage and married life. In the next two chapters (IV and V), the position of the widow in society has been considered. The place of women in public life and religion has been dealt with in chapters VI and VII. In chapters VIII and IX various questions connected with proprietary rights have been discussed. Fashions of dress, ornaments and coiffure are described in chapter X and illustrated with eight plates. Chapter XI deals with the general attitude of society towards women, both in normal and abnormal times and situations. The Position of Women in Hindu Civilization will enable the reader to understand the subject from a true perspective, as it is based upon a critical and impartial survey of all the available data. The work not only surveys the position of Hindu women during the last four thousand years but also indicates the general lines on which the present-day problems confronting them should be solved. The treatment is quite impartial; the limitations of the Hindu Civilization have not been passed over nor its excellences exaggerated, nor vice versa. The subject has never been treated with such realism, accuracy, impartiality and comprehensiveness. The general reader will find the book absorbingly interesting. The scholar will find it original and illuminating. The student of sociology will find it stimulating and indispensable.

Imagining Religious Communities tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances. Jennifer B. Saunders demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. Imagining Religious Communities argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.

Huyler provides an introduction to the scope of Hindu beliefs and practices, accompanied by his arresting photographs documenting the spirituality of common men and women in India. 200 color illustrations.

Exploring the folk religion of India and the role of girls and women within it, author June McDaniel focuses on the brata (vrata) ritual in which moral lessons are taught and goddesses are revealed. Bratas are performed to gain such goals as a healthy family, a good husband, and a happy life. They are also performed so that the performers (bratinis) develop such virtues as devotion, humility, and compassion.This book presents data from fieldwork, along with brata stories, songs, poems, and ritual activities. It discusses Bengali folk religion, offers an example of ritual worship in folk Hinduism, and surveys a variety of bratas. The author analyzes the similarities and differences among these rituals in low-caste village life and in high-caste Hindu tradition, and notes that the development of these rituals involves a form of continuing divine revelation with women as the primary transmitters. Bratas act to maintain traditional Hindu values, but also emphasize the power of women, whose virtues can save their husbands from hell worlds and their families from disasters.