This introduction to ""Rojava: An Alternative to Imperialism, Nationalism, and Islamism in the Middle East"" looks at how the Rojava Revolution came into being in the largely-Kurdish communities of northern Syria from 2012 onwards. It also gives an overview of the context within which this experience arose. The main purpose of this book, however, is to summarise what has been happening in Rojava, evaluate the ideology behind it, and show why it is a truly inspirational process. In short, it is a must have for anyone wanting to learn more about contemporary Middle Eastern politics and the real-world search for an alternative to oppression, exploitation, and violence.

Foreign fighters and returning foreign fighters are among the most important security issues that the Middle East and Europe is facing today. Although this topic has gained more attention in recent years, most of the academic studies on foreign fighters do not focus on the issue of classification. This book is based on a master's thesis and focuses on this somewhat neglected area of research by analyzing the discourse of foreign YPG fighters and finally proposing a classification for foreign YPG fighters based on their narratives. David Malet's PhD dissertation, which categorizes foreign fighters into four different types is particularly important and this study is based on Malet's classification. However, unlike Malet's thesis, this study focuses on one armed organization, the YPG, instead of a general categorization.

The Kurds, once marginal in the study of the Middle East and secondary in its international relations, have moved to centre stage in recent years. The contributors to The Kurdish Question Revisited offer insights into how this once seemingly intractable, immutable phenomenon is being transformed amid the new political realities of the Middle East.

This book offers the first realist reconstruction of Marx’s critique of capitalism. Reading Marx through a realist lens enables us to make sense of the connections between (1) Marx’s positive concept of freedom, rooted in a theory of human development, (2) his understanding of alienation as diagnosing capitalist unfreedom, and (3) his conceptions of democracy and socialism, respectively, as the cures for this unfreedom. Along the way, it discusses and responds to some of Marx’s most insightful critics, such as Max Weber and Friedrich Hayek. This clarifies Marx’s ideas for a new generation of political thinkers; explains the challenge they pose to contemporary debates about freedom, democracy, and future economic institutions; and demonstrates that these ideas remain both defensible and compelling.

In Anarchist Prophets James R. Martel juxtaposes anarchism with what he calls archism in order to theorize the potential for a radical democratic politics. He shows how archism—a centralized and hierarchical political form that is a secularization of ancient Greek and Hebrew prophetic traditions—dominates contemporary politics through a prophet’s promises of peace and prosperity or the threat of violence. Archism is met by anarchism, in which a community shares a collective form of judgment and vision. Martel focuses on the figure of the anarchist prophet, who leads efforts to regain the authority for the community that archism has stolen. The goal of anarchist prophets is to render themselves obsolete and to cede power back to the collective so as to not become archist themselves. Martel locates anarchist prophets in a range of philosophical, literary, and historical examples, from Hobbes and Nietzsche to Mary Shelley and Octavia Butler to Kurdish resistance in Syria and the Spanish Revolution. In so doing, Martel highlights how anarchist forms of collective vision and action can provide the means to overthrow archist authority.