Roger de Sa is known for having played soccer for major South African Clubs Moroka Swallows and Mamelodi Sundowns, both of which he captained as well. He has also played for Bafana Bafana, was a member of the squad that won the African Cup of Nations in 1996 and played 17 games for the national indoor team. Roger de Sa is his autobiography as told to Ernest Landheer and recounts a story which starts with his destitute family's arrival in South Africa after fleeing from Mozambique in the early seventies. It is a story of success, born in dire poverty and driven by determination and guts, with the primary focus on de Sa's experiences during his soccer carrer, including plenty 'behind-the-scene' anecdotes. With a foreword by Aziz Pahad, who is well known in soccer circles.

This latest volume by Jean Richard is concerned with the evolution of the crusading movement and with the interaction between crusaders and indigenous peoples of the Near East. The articles look at changes in the concept of crusading, means of financing it, and forms of indulgence; at how the adoption of maritime transport created a need to control the sea, and how contacts with the Muslims could lead to peaceful means of resolving conflict and dealing with prisoners. In their lands in the east, the Latins accommodated the feudal structures they brought with them to local conditions, especially in the mountains. Both in this and in the religious sphere compromises were made, and in this co-existence each community preserved its individuality. The final section then considers roles played by eastern Christians in the contacts between Europeans and Mongols. Si les origines de la croisade retiennent l'attention, son évolution mérite elle aussi intérêt. La conception de la croisade, les modalités du financement, la forme d'indulgence, se sont modifiées; l'adoption du transport par bateau a nécessité la prise du contrôle de la mer. Les affrontements avec les Musulmans ont provoqueé des contacts, ainsi pour règler le sort des prisonniers; on a cheché des solutions pacifiques au conflit. Dans leurs possessions orientales, les Francs ont adapté le régime seigneurial aux conditions locales et, tout en gardant intacte leur structure féodale, réservé, surtout dans les montagnes, leur place aux chefs indigènes, Les contacts de civilisation sont réels, mais chaque communauté garde some individualité. Il en est de même dans le domaine religieux, où il a fallu adopter des compromis pout permettre une réelle coexistence. Et finalement les chrétiens orientaux ont été les agents du rapprochement entre Francs and Mongols.

Reprint of the original, first published in 1882.