Robo vs superhuman is fantasy but a potential condition of the rational of science. How would a man first become robot slaves? And how it will be done in the way of its display. This story begins with big bang and end with humanity and humans are finished with the destruction. Due to big bang, the origins of the universe and the origin of the planets are shown. Then god showed how humans and animals were created and the best from of god is how humans are shown. Why did human develop so much? Why not animals? She has been explained when human is away from spirituality then how he lost his particular power is mentioned. Since he started developing the technology, he made a lot of reduction in this percentage of power. How the robotics technology will affect human life and how the whole world will be destroyed in this story is shown in this story. And humans will have only one option to survive the distraction is “spirituality”. Which will lead to the creation of humanity again in the new creation. Robo vs superhuman shows that human beings do not understand spiritual science at the all on time and do not fall into life, their fall is fixed. Spiritual science will be the last option to sustain life on earth. This is a small story showing how important the power of spiritual science is in future events. Because it is only in the science of spiritual science which can manifest the god who is within everyone.

In the future, genetically engineered superhumans, inspired by classic Earth comic book heroes, fight to keep the peace in the wild and wooly space habitats of the Asteroid Belt

The robotics industry is growing rapidly, and to a large extent the development of this market sector is due to the area of social robotics – the production of robots that are designed to enter the space of human social interaction, both physically and semantically. Since social robots present a new type of social agent, they have been aptly classified as a disruptive technology, i.e. the sort of technology which affects the core of our current social practices and might lead to profound cultural and social change. Due to its disruptive and innovative potential, social robotics raises not only questions about utility, ethics, and legal aspects, but calls for “robo-philosophy” – the comprehensive philosophical reflection from the perspectives of all philosophical disciplines. This book presents the proceedings of the first conference in this new area, “Robo-Philosophy 2014 – Sociable Robots and the Future of Social Relations, held in Aarhus, Denmark, in August 2014. The short papers and abstracts collected here address questions of social robotics from the perspectives of philosophy of mind, social ontology, ethics, meta-ethics, political philosophy, aesthetics, intercultural philosophy, and metaphilosophy. Social robotics is still in its early stages, but it is precisely now that we need to reflect its possible cultural repercussions. This book is accessible to a wide readership and will be of interest to everyone involved in the development and use of social robotics applications, from social roboticists to policy makers.

This book was born out of a long-standing frustration, due to the observation that a societal silence prevails on existential questions, which we dare not talk about even in our highly interconnected world. As if an embarrassment has seized our interlocutors, struck by a certain metaphysical prudishness as soon as conversation turned to talking about life and death, the meaning of our existence, or fundamental values and their divine or human origin. “Is there life after death?” and “Is there life before death?" are questions that I have never heard raised at the Parliament bar or in a waiting room of the university faculties. This book is the result of a reaction to the deficit of essential questioning at a time when digital and other forms of media inundate society. This writing is not a philosophical essay, nor is it a theological treatise, a sociological manual, a novel, a collection of poems. The truth is that it is all of these at the same time. Hence, the reader must browse the pages of this book with caution and prepare to encounter divergent intellectual landscapes planted with many question marks. Furthermore, since I will thoroughly discuss transcendence and what is hidden behind the visible and in the heart of the homo sapiens, I had to appeal to allegories, metaphors, images, and poetry. Three allegories emerge most forcefully: that of the homo interrogans, the blind monk and that of the palimpsest, three symbolic stories that try to unravel some signals of the mystery of being. The first concerns the discovery made by an expedition of paleontologists in Africa of an anthropoid skeleton that, thanks to the arrangement of the bones, was buried in prehistoric times in the shape of a large question mark. The second allegory is about a blind monk, who knows the contents of all the books in the library and is apparently a visionary. The third one is the story of the discovery of an old parchment in Jerusalem, an enigmatic palimpsest the decoding of which could upset the understanding of our human condition. Moreover, a certain professor J.C Mortal appears who can be considered as the spiritual twin of the author. "Life is a mystery to be lived and not a problem to be solved," the sage Mahatma Gandhi taught us. Yet in order to grasp the mystery, it is necessary to ask the right questions.

Japan is arguably the first postindustrial society to embrace the prospect of human-robot coexistence. Over the past decade, Japanese humanoid robots designed for use in homes, hospitals, offices, and schools have become celebrated in mass and social media throughout the world. In Robo sapiens japanicus, Jennifer Robertson casts a critical eye on press releases and public relations videos that misrepresent robots as being as versatile and agile as their science fiction counterparts. An ethnography and sociocultural history of governmental and academic discourse of human-robot relations in Japan, this book explores how actual robots—humanoids, androids, and animaloids—are “imagineered” in ways that reinforce the conventional sex/gender system and political-economic status quo. In addition, Robertson interrogates the notion of human exceptionalism as she considers whether “civil rights” should be granted to robots. Similarly, she juxtaposes how robots and robotic exoskeletons reinforce a conception of the “normal” body with a deconstruction of the much-invoked Theory of the Uncanny Valley.

This volume investigates the ways emerging technologies in the fields of robotics and bio-robotics are influencing society. It necessarily considers both philosophical and technological study of robots, including what it means for robots to exist as good and moral entities, and how they benefit humans and enhance their quality of life. Contributors address artificial intelligence and social functions as well as technical matters. Chapters are wide-ranging, and consider robots in science fiction; the need for designers to create moral robots; specific technology; and the development of biological robots. Also addressed are robotic technologies already enhancing human bodies, such as exoskeletons that allow paraplegics to walk. The contributors foresee robots becoming involved not only in mundane domestic tasks such as washing dishes, but also in providing health care to the disabled and companionship to the elderly. This volume offers exciting philosophical reflections that unveil new connections between robotics and praxiology and their practical applications.