Through new research and materials, Edward T. Chang proves in Pachappa Camp: The First Koreatown in the United States that Dosan Ahn Chang Ho established the first Koreatown in Riverside, California in early 1905. Chang reveals the story of Pachappa Camp and its roots in the diasporic Korean community's independence movement efforts for their homeland during the early 1900s and in the lives of the residents. Long overlooked by historians, Pachappa Camp studies the creation of Pachappa Camp and its place in Korean and Korean American history, placing Korean Americans in Riverside at the forefront of the Korean American community’s history.

The thousands of acres of navel orange groves that once blanketed Riverside, California, were one of the most recognizable icons of the states early citrus industry and also the origin for Californias nickname, The Golden State. Founded as a utopian colony in the wake of the Civil War, Riverside soon began to lure wealthy foreign and eastern investors who turned their sights towards Riverside where the perfect combination of sun, soil, and water turned the opportunity of citrus growing into a multimillion-dollar industry. Twenty-five years after Riversides founding, millions of dollars of investments had transformed the small agricultural outpost into the wealthiest city per capita in the nation. The citys Orange Barons invested their money by building stately Victorian mansions and imposing brick commercial buildings. Others lured additional investors by creating parks with tropical plant gardens, formal avenues landscaped with rare and beautiful trees, and a carefully designed downtown area with beautiful churches, hotels, and civic buildings.

The story of the internationally famous Mission Inn Hotel, and its predecessor, has been intertwined with the city of Riverside's history since both began. As the slogan once said, Riverside is a "City with a Mission Inn its Heart." For more than a century, the Mission Inn and its eclectic collections have intrigued visitors, artisans, architects, and dignitaries who have come to Riverside for a myriad of reasons. The Mission Inn, founded by colorful entrepreneur Frank Miller, was integral to the city's turn-of-the-20th-century tourism as wealthy Easterners flocked to Riverside and its famous hotel, lured by a Mediterranean climate, investment opportunities, and vast navel orange groves. Unlike other grand hotels of the time, the Mission Inn, with its Mission style architecture, was a luxury hotel that was uniquely Californian.

It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the New York Times printed reports of each Sunday's sermon in its Monday morning edition. For seven decades the church has served as the premier model of Protestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations. A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.

Riverside has been a vital center of agriculture and government throughout the growth of Southern California. Postcards sent from this city to those far away usually depict it as a resort, situated on the western edge of the Colorado Desert, where the historic Mission Inn has been a vacation destination for generations. Illustrating many facets of this world-renowned, garden-like gathering spot, these attractive images also showcase Riverside's Main Street, public buildings, parks, broad avenues, the sharply rising Mt. Rubidoux on the edge of town, and the influence of the citrus industry.

The Arlanza District of Riverside can trace its origins to Camp Anza, a World War II U.S. Army staging area, which was part of the Los Angeles Port of Embarkation from 1942 to 1946. Here troops spent their last 10 days on U.S. soil before boarding a troop transport ship for the Pacific theater. While in camp, soldiers made final equipment checks and preparations for the possibility of not returning home. To boost morale, Hollywood stars of the day, including Bob Hope and Shirley Temple, performed for the men and women headed into the conflict. At wars end, Camp Anza was a major welcome home point for nearly half a million victorious soldiers returning from the Pacific. Today the neighborhood of Arlanza occupies the site of this once-bustling camp, where remnants of the past still exist and where components for the 21st-century aerospace industry are manufactured.

In 1915, Jukichi and Ken Harada purchased a house on Lemon Street in Riverside, California. Close to their restaurant, church, and children’s school, the house should have been a safe and healthy family home. Before the purchase, white neighbors objected because of the Haradas’ Japanese ancestry, and the California Alien Land Law denied them real-estate ownership because they were not citizens. To bypass the law Mr. Harada bought the house in the names of his three youngest children, who were American-born citizens. Neighbors protested again, and the first Japanese American court test of the California Alien Land Law of 1913—The People of the State of California v. Jukichi Harada—was the result. Bringing this little-known story to light, The House on Lemon Street details the Haradas’ decision to fight for the American dream. Chronicling their experiences from their immigration to the United States through their legal battle over their home, their incarceration during World War II, and their lives after the war, this book tells the story of the family’s participation in the struggle for human and civil rights, social justice, property and legal rights, and fair treatment of immigrants in the United States. The Harada family’s quest for acceptance illuminates the deep underpinnings of anti-Asian animus, which set the stage for Executive Order 9066, and recognizes fundamental elements of our nation’s anti-immigrant history that continue to shape the American story. It will be worthwhile for anyone interested in the Japanese American experience in the twentieth century, immigration history, public history, and law.