Rivers host vibrant multispecies communities in their waters and along their banks, and, according to queer-trans-feminist river scientist Cleo Wölfle Hazard, their future vitality requires centering the values of justice, sovereignty, and dynamism. At the intersection of river sciences, queer and trans theory, and environmental justice, Underflows explores river cultures and politics at five sites of water conflict and restoration in California, Oregon, and Washington. Incorporating work with salmon, beaver, and floodplain recovery projects, Wölfle Hazard weaves narratives about innovative field research practices with an affectively oriented queer and trans focus on love and grief for rivers and fish. Drawing on the idea of underflows—the parts of a river’s flow that can’t be seen, the underground currents that seep through soil or rise from aquifers through cracks in bedrock—Wölfle Hazard elucidates the underflows in river cultures, sciences, and politics where Native nations and marginalized communities fight to protect rivers. The result is a deeply moving account of why rivers matter for queer and trans life, offering critical insights that point to innovative ways of doing science that disrupt settler colonialism and new visions for justice in river governance.

Orignally published: New York: Arcade Pub., 1991.

“River of Fire is Sister Helen’s story leading up to her acclaimed book Dead Man Walking—it is thought-provoking, informative, and inspiring. Read it and it will set your heart ablaze!”—Mark Shriver, author of Pilgrimage: My Search for the Real Pope Francis The nation’s foremost leader in efforts to abolish the death penalty shares the story of her growth as a spiritual leader, speaks out about the challenges of the Catholic Church, and shows that joy and religion are not mutually exclusive. Sister Helen Prejean’s work as an activist nun, campaigning to educate Americans about the inhumanity of the death penalty, is known to millions worldwide. Less widely known is the evolution of her spiritual journey from praying for God to solve the world’s problems to engaging full-tilt in working to transform societal injustices. Sister Helen grew up in a well-off Baton Rouge family that still employed black servants. She joined the Sisters of St. Joseph at the age of eighteen and was in her forties when she had an awakening that her life’s work was to immerse herself in the struggle of poor people forced to live on the margins of society. Sister Helen writes about the relationships with friends, fellow nuns, and mentors who have shaped her over the years. In this honest and fiercely open account, she writes about her close friendship with a priest, intent on marrying her, that challenged her vocation in the “new territory of the heart.” The final page of River of Fire ends with the opening page of Dead Man Walking, when she was first invited to correspond with a man on Louisiana’s death row. River of Fire is a book for anyone interested in journeys of faith and spirituality, doubt and belief, and “catching on fire” to purpose and passion. It is a book, written in accessible, luminous prose, about how to live a spiritual life that is wide awake to the sufferings and creative opportunities of our world. “Prejean chronicles the compelling, sometimes-difficult journey to the heart of her soul and faith with wit, honesty, and intelligence. A refreshingly intimate memoir of a life in faith.”—Kirkus Reviews

An overview of critical conceptual approaches to water justice, illustrated with global historic and contemporary case studies of socio-environmental struggles.

Fall River Outrage recounts one of the most sensational and widely reported murder cases in early nineteenth-century America. When, in 1832, a pregnant mill worker was found hanged, the investigation implicated a prominent Methodist minister. Fearing adverse publicity, both the industrialists of Fall River and the New England Conference of the Methodist Episcopal Church engaged in energetic campaigns to obtain a favorable verdict. It was also one of the earliest attempts by American lawyers to prove their client innocent by assassinating the moral character of the female victim. Fall River Outrage provides insight in American social, legal, and labor history as well as women's studies.

Who Speaks for the River? tells the true story of the collision between power and justice in the desperate final battle between the Alberta Government, Friends of the Oldman and members of the Piikani First Nation surrounding the building of Alberta's Oldman River dam. Environmentalist Martha Kostuch uses the law and "Woodstock of the Environment," the largest environmental rally in Canada to stop construction of the dam. Piikani First Nation activist Milton Born With A Tooth and his group The Lonefighters, use protests, bulldozers to divert the Oldman River, and one shotgun which Milton fires at police. Those shots result in Milton facing an unfair trial, which one observer characterizes as "what Native people have faced for a century." "My world cannot be documented on your white paper with words. Your dictionaries reveal the white society and show how whites go in circles. Words simply refer to words and are only excuses for what's real. The real world is about fresh air as medicine going into my lungs and the enjoyment of each meal as my last one." --Milton Born With A Tooth, from a Southern Alberta Jail, while waiting for his first trial.

An account of the Flint water crisis shows that Flint's struggle for safe and affordable water is part of a broader struggle for democracy. When Flint, Michigan, changed its source of municipal water from Lake Huron to the Flint River, Flint residents were repeatedly assured that the water was of the highest quality. At the switchover ceremony, the mayor and other officials performed a celebratory toast, declaring “Here's to Flint!” and downing glasses of freshly treated water. But as we now know, the water coming out of residents' taps harbored a variety of contaminants, including high levels of lead. In Flint Fights Back, Benjamin Pauli examines the water crisis and the political activism that it inspired, arguing that Flint's struggle for safe and affordable water was part of a broader struggle for democracy. Pauli connects Flint's water activism with the ongoing movement protesting the state of Michigan's policy of replacing elected officials in financially troubled cities like Flint and Detroit with appointed “emergency managers.” Pauli distinguishes the political narrative of the water crisis from the historical and technical narratives, showing that Flint activists' emphasis on democracy helped them to overcome some of the limitations of standard environmental justice frameworks. He discusses the pro-democracy (anti–emergency manager) movement and traces the rise of the “water warriors”; describes the uncompromising activist culture that developed out of the experience of being dismissed and disparaged by officials; and examines the interplay of activism and scientific expertise. Finally, he explores efforts by activists to expand the struggle for water justice and to organize newly mobilized residents into a movement for a radically democratic Flint.