This is an innovative and collaborative life history of one of Alaska’s pioneering wildlife biologists. David R. Klein has been a leader in promoting habitat studies across wildlife research in Alaska, and this is his first-hand account of how science and biological fieldwork has been carried out in Alaska in the last sixty years. This book tells the stories of how Klein did his science and the inspiration behind the research, while exposing the thinking that underlies particular scientific theories. In addition, this book shows the evolution of Alaska’s wildlife management regimes from territorial days to statehood to the era of big oil. The first portion of the book is comprised of stories from Klein’s life collected during oral history interviews, while the latter section contains essays written by Klein about philosophical topics of importance to him, such as eco-philosophy, the definition of wilderness, and the morality of hunting. Many of Klein’s graduate students have gone on to become successful wildlife managers themselves, in Alaska and around the globe. Through The Making of an Ecologist, Klein’s outlook, philosophy, and approach toward sustainability, wildlife management, and conservation can now inspire even more readers to ensure the survival of our fragile planet in an ever-changing global society.

An intellectual biography aiming to demonstrate, despite his denials, that Freud was a "biologist of the mind". The author analyzes the political aspects of the complex myth of Freud as "psychoanalytic hero" as it served to consolidate the analytic movement.

Poetical Matter examines the two-way exchange of language and methods between nineteenth-century poetry and the physical sciences. The book argues that poets such as William Wordsworth, Mathilde Blind, and Thomas Hardy identified poetry as an experimental investigation of nature’s materiality. It also explores how science writers such as Humphry Davy, Mary Somerville, and John Tyndall used poetry to formulate their theories, to bestow cultural legitimacy on the emerging disciplines of chemistry and physics, and to communicate technical knowledge to non-specialist audiences. The book’s chapters show how poets and science writers relied on a set of shared terms (“form,” “experiment,” “rhythm,” “sound,” “measure”) and how the meaning of those terms was debated and reimagined in a range of different texts. “A stimulating analysis of nineteenth-century poetry and physics. In this groundbreaking study, Tate turns to sound to tease out fascinating continuities across scientific inquiry and verse. Reflecting that ‘the processes of the universe’ were themselves ‘rhythmic,’ he shows that a wide range of poets and scientists were thinking through undulatory motion as a space where the material and the immaterial met. ‘The motion of waves,’ Tate demonstrates, was ‘the exemplary form in the physical sciences.’ Sound waves, light, energy, and poetic meter were each characterized by a ‘process of undulation,’ that could be understood as both a physical and a formal property. Drawing on work in new materialism and new formalism, Tate illuminates a nineteenth-century preoccupation with dynamic patterning that characterizes the undulatory as (in John Herschel’s words) not ‘things, but forms.’” —Anna Henchman, Associate Professor of English at Boston University, USA “This impressive study consolidates and considerably advances the field of physics and poetry studies. Moving easily and authoritatively between canonical and scientist poets, Nineteenth-Century Poetry and the Physical Sciences draws scientific thought and poetic form into telling relation, disclosing how they were understood variously across the nineteenth century as both comparable and competing ways of knowing the physical world. Clearly written and beautifully structured, Nineteenth-Century Poetry and the Physical Sciences is both scholarly and accessible, a fascinating and indispensable contribution to its field.” —Daniel Brown, Professor of English at the University of Southampton, UK “Essential reading for Victorianists. Tate’s study of nineteenth-century poetry and science reconfi gures debate by insisting on the equivalence of accounts of empirical fact and speculative theory rather than their antagonism. The undulatory rhythms of the universe and of poetry, the language of science and of verse, come into new relations. Tate brilliantly re-reads Coleridge, Tennyson, Mathilde Blind and Hardy through their explorations of matter and ontological reality. He also addresses contemporary theory from Latour to Jane Bennett.” — Isobel Armstrong, Emeritus Professor of English at Birkbeck, University of London, UK

The author writes: This book began as an expansion of my essay, "H. P. Lovecraft: The Decline of the West," in The Weird Tale, but very quickly became something quite different, to the degree that the two works have little save the title in common. I have always been interested in Lovecraft the philosopher, and in my Starmont Reader’s Guide to Lovecraft (1982) I attempted a very compressed account of his philosophical views. To treat so complex a thinker as Lovecraft in a few pages was obviously untenable, even though I think those few pages at least convey the unity of his thought -- perhaps better than this fuller study does. One reviewer, however, was correct in noting that I did not sufficiently integrate Lovecraft’s thought and his fiction, and I have now attempted to remedy the failing. I am still not convinced that I have really written one rather than two books here. Does Lovecraft’s fiction really depend upon his philosophy? I wrestle with this question further in my introduction, but here I can note that I had great difficulty deciding upon the proper structure for this book. I deal with four principal facets of Lovecraft's philosophy -- metaphysics, ethics, aesthetics, and politics -- in Part I, and those same facets as applied to the fiction in Part II. It might have made more sense to juxtapose the corresponding chapters of each part, but I finally determined that this would be both methodologically and practically unsound; methodologically for reasons explained in the introduction, and practically because it would fail to demonstrate the interconnectedness of Lovecraft’s thought and because in Part II I frequently rely upon conceptions expressed throughout the whole of Part I. In Part I, the author deals with four principal facets of Lovecraft's philosophy: metaphysics, ethics, aesthetics, and politics. In Part II, he studies those same facets as applied to the fiction.

A riveting account of the ways in which man's darkest impulses conflict with common sense. From the lessons learned in "Paradise Lost" and the events which transpired in the tales of "Dr. Jekyll and Mr. Hyde" and "Frankenstein" to unlocking the secrets of the atom, Shattuck's brilliant synthesis of history and literature is utterly relevant to our times and addictively readable.