A Pulitzer Prize-winning history of the mistreatment of black Americans. In this 'precise and eloquent work' - as described in its Pulitzer Prize citation - Douglas A. Blackmon brings to light one of the most shameful chapters in American history - an 'Age of Neoslavery' that thrived in the aftermath of the Civil War through the dawn of World War II. Using a vast record of original documents and personal narratives, Blackmon unearths the lost stories of slaves and their descendants who journeyed into freedom after the Emancipation Proclamation and then back into the shadow of involuntary servitude thereafter. By turns moving, sobering and shocking, this unprecedented account reveals these stories, the companies that profited the most from neoslavery, and the insidious legacy of racism that reverberates today.

First Published in 1983. Of all the social relationships that exist in the countryside in contemporary poor countries, and which have existed in the past in ‘developed’ countries, that of share tenancy is among the most significant and the most fascinating. It is, and has been, geographically widespread, varied in its manifestations, and historically tenacious. Sharecropping has been singled out frequently in land reform programmes as a candidate for elimination. Yet it persists, often in disguised form. It raises difficult theoretical issues, which have attracted the attention of some of the outstanding economists—from Adam Smith, through John Stuart Mill, Karl Marx, and Alfred Marshall—and which remain contentious. Sharecroppers, moreover, have sometimes been involved in important political movements in the countryside. This, too, has given rise to considerable debate. In this double special number of the Journal of Peasant Studies, these varied issues are given extensive and rigorous treatment within a predominantly political economy framework. Sharecropping and sharecroppers are examined both in general terms, in a number of theoretical contributions, and in a rich variety of regional contexts, in which their specific manifestations emerge.

When, during the Great Depression, tenant farmers and sharecroppers were pushed off the land they had worked but never owned, many sought power in numbers by organizing unions. In 1934, seven black men and eleven white men organized the Southern Tenant Farmers Union. Socialist Harry Leland Mitchell was one of those men. Mean Things Happening in This Land is his autobiographical account of SFTU struggles -- against poverty, New Deal agencies, communists, and above all, the southern planter class -- to achieve economic justice in the cotton fields.

The story of the black freedom struggle in America has been overwhelmingly male-centric, starring leaders like Martin Luther King, Jr., Malcolm X, and Huey Newton. With few exceptions, black women have been perceived as supporting actresses; as behind-the-scenes or peripheral activists, or rank and file party members. But what about Vicki Garvin, a Brooklyn-born activist who became a leader of the National Negro Labor Council and guide to Malcolm X on his travels through Africa? What about Shirley Chisholm, the first black Congresswoman? From Rosa Parks and Esther Cooper Jackson, to Shirley Graham DuBois and Assata Shakur, a host of women demonstrated a lifelong commitment to radical change, embracing multiple roles to sustain the movement, founding numerous groups and mentoring younger activists. Helping to create the groundwork and continuity for the movement by operating as local organizers, international mobilizers, and charismatic leaders, the stories of the women profiled in Want to Start a Revolution? help shatter the pervasive and imbalanced image of women on the sidelines of the black freedom struggle. Contributors: Margo Natalie Crawford, Prudence Cumberbatch, Johanna Fernández, Diane C. Fujino, Dayo F. Gore, Joshua Guild, Gerald Horne, Ericka Huggins, Angela D. LeBlanc-Ernest, Joy James, Erik McDuffie, Premilla Nadasen, Sherie M. Randolph, James Smethurst, Margaret Stevens, and Jeanne Theoharis.

Folk singer and labor organizer John Handcox was born to illiterate sharecroppers, but went on to become one of the most beloved folk singers of the prewar labor movement. This beautifully told oral history gives us Handcox in his own words, recounting a journey that began in the Deep South and went on to shape the labor music tradition.