Free Women based their activities upon the dialog, the solidarity and the equality of differences. It was therefore a model for the social movements of the current dialogical societies of the XXIst Century, in which these elements basic are to overcome the social inequalities. Free Women organization was created in the framework of the libertarian movement shortly before the beginning of the Spanish Civil War. It was one of the movements with greatest impact upon the lives of the worker and peasant women. More than twenty thousand women enrolled the organization, almost all of them young women, workers and with no academic education. They got organized in order to overcome what they called the triple slavery of the worker woman: slavery as a woman, slavery as a worker and slavery for the lack of opportunities to gain access to education. They were the main actresses of the complete transformation of their own lives. They didn't only claim for labor and social equality, but they also transformed their personal relationships, love and the sexuality, contributing to the overcoming of a traditional masculinity model based upon power relationships and double standards. Laura Ruiz is a researcher at the University of Barcelona.

Chicano Studies is a comparatively new academic discipline. Unlike well-established fields of study that long ago codified their canons and curricula, the departments of Chicano Studies that exist today on U.S. college and university campuses are less than four decades old. In this edifying and frequently eye-opening book, a career member of the discipline examines its foundations and early years. Based on an extraordinary range of sources and cognizant of infighting and the importance of personalities, Chicano Studies is the first history of the discipline. What are the assumptions, models, theories, and practices of the academic discipline now known as Chicano Studies? Like most scholars working in the field, Michael Soldatenko didn't know the answers to these questions even though he had been teaching for many years. Intensely curious, he set out to find the answers, and this book is the result of his labors. Here readers will discover how the discipline came into existence in the late 1960s and how it matured during the next fifteen years-from an often confrontational protest of dissatisfied Chicana/o college students into a univocal scholarly voice (or so it appears to outsiders). Part intellectual history, part social criticism, and part personal meditation, Chicano Studies attempts to make sense of the collision (and occasional wreckage) of politics, culture, scholarship, ideology, and philosophy that created a new academic discipline. Along the way, it identifies a remarkable cast of scholars and administrators who added considerable zest to the drama.

Chicana feminisms are living theory deriving value and purpose by affecting social change. Advocating for and demonstrating the importance of an intersectional, multidisciplinary, activist understanding of Chicanas, Intersectional Chicana Feminisms provides a much-needed overview of the key theories, thinkers, and activists that have contributed to Chicana feminist thought. Aída Hurtado, a leading Chicana feminist and scholar, traces the origins of Chicanas’ efforts to bring attention to the effects of gender in Chicana and Chicano studies. Highlighting the innovative and pathbreaking methodologies developed within the field of Chicana feminisms—such as testimonio, conocimiento, and autohistoria—this book offers an accessible introduction to Chicana theory, methodology, art, and activism. Hurtado also looks at the newest developments in the field and the future of Chicana feminisms. The book includes short biographies of key Chicana feminists, additional suggested readings, and exercises with each chapter to extend opportunities for engagement in classroom and workshop settings.

An international Chicano poetry journal.