This classic message reveals the supernatural element of Christianity.

Therefore if any man be in Christ, he is a new creature (i.e. creation): old things are passed away; behold, all things are become new.

Reconciling the Bible and Science acknowledges the Bible as the word of God, demonstrates why there is no conflict between the Bible and science, and shows readers how to accept both.

An experienced voice traces the history of the misunderstandings behind racism, examines the biblical model for reconciliation, and describes the role of love in the church and community.

Physicist Richard Carlson and biblical scholar Tremper Longman address the long-standing problem of how to relate scientific description of the beginnings of the universe with the biblical creation passages found in Genesis. Experts in their respective fields, these two authors provide a way to resolve seeming conflicting descriptions.

The relationship between eternity and time is a common subject for theologians and philosophers. What difference does it make for this discussion that God became man and inhabited time in Jesus Christ? In God’s Time for Us, James J. Cassidy examines the theology of Karl Barth to show that God is our Father who does not neglect us for lack of time; he is the God who has time to be with us. God also quite literally has time in his own being by virtue of the incarnation. Cassidy shows that Barth seeks a rapprochement between eternity and time, which is overcome by Jesus Christ. There is today a resurgence in interest in the theology of Barth, especially among evangelicals. Yet Barth is often read without discernment and discussed in churches without full understanding. Cassidy illuminates his thought so evangelicals can make a better, more well-informed appraisal of the man and his theology.

The Sacrament of Reconciliation examines this sacrament in terms of its anthropological, scriptural, historical, and theological roots. The powerful message of God’s merciful love expressed through this sacrament is an essential way of knowing the “joy of the Gospel.”