In the third Pleasant Valley novel, the Amish community welcomes back one of their daughters, but she hasn’t returned alone... After spending three years in the English world, Anna Beiler has come back to Pleasant Valley with a baby girl, which will surely cause a stir since Anna is unmarried. She is also hiding secrets: the baby is not hers by birth, nor does she intend to stay. Rather, she desperately needs sanctuary from the child’s violent father... It surprises Anna how quickly her Amish habits return to her, and how satisfying it feels to reconnect with her friends and family. Even Anna’s childhood friend Samuel, whose slow, thoughtful manner used to frustrate her, becomes a fond and reassuring companion. But Anna hasn’t fully faced the consequences of her irresponsible youth, and now, her mere presence may endanger the family she holds dear. If she wants to stay, she must seek forgiveness from the community whose blessing she took for granted, and experience the true change of heart required to make a new beginning.

Now in one low-priced volume, the first three novels in the acclaimed series set in the Amish community of Pleasant Valley... Settle in to the quiet corner of Pennsylvania known as Pleasant Valley in these three novels of love, family, and the Amish community... Leah’s Choice All of Pleasant Valley seems to think the newcomer from Lancaster County is the perfect match for school teacher Leah Beiler. Daniel Glick is a widower with three children—but his past haunts him, and Leah has secrets of her own. Rachel’s Garden Rachel is struggling to raise her young children and run her farm after her husband's death. A new life and a new love may be on the horizon for her—but only if she can discover the courage to embrace them. Anna’s Return Anna has come back to Pleasant Valley with a baby girl...which will surely cause a stir, since she is unmarried. But this close-knit community doesn’t know the truth about what Anna has done, and what she is running from...

Millions of tourists and residents know the Bow River as it tumbles through Banff's spectacular scenery or carves an elegant arc through the city of Calgary. Fewer people know the Bow as a heavily engineered, hard-working river.

This important contribution to the literature on mobility in nineteenth-century America examines with a fine microscope the world of work in Poughkeepsie, New York. The careers of all workers in each occupation--the entire labor force in this city with an 1870 population of 20,000--are traced over three decades. The book clarifies for the first time in any mobility study the meaning of shifts in employment through detailed examination of individual occupations. It shows concretely how industrialization altered the structure of opportunity; it specifies how the change affected the occupational niches and paths of mobility found by Irish, German, and British newcomers compared to white and black natives. By reassessing the significance of achieving particular occupations such as clerking and craft proprietorships, the book poses important questions for historical interpretations of gross indices of mobility such as shift from blue-collar to white-collar status. The authors favor comparability in their general analysis of mobility from federal census rolls and city directories, but they refine it through a broad research base, including tax rolls, local newspapers, and voluntary association records. Their study is one of the first to make systematic use of the credit reports on every business in one city from the R. G. Dun & Co. manuscripts. It also provides the first full description of the employment of women, permitting comparison with the opportunities for men. Other distinctive aspects include treatment of the crucial dimension of wealth and income, close attention to shifts in occupations produced by transformations in technology, marketing, and finance, and some disentangling of the influence of religion and nationality upon achievement. The fine lens of this microscopic study has enabled Clyde Griffen and Sally Griffen to describe geographic, occupational, and property mobility in a small city with statistical precision, to illuminate the larger social processes which shaped that mobility, and, simultaneously, to vivify the working lives of anonymous American men and women.

A myth is reviving in the USA, which recent research validates, that Saint Brendan voyaged over three thousand miles from Ireland to America to evangelize it, but when the Indians near the Mississippi welcomed him, he realized Jesus was already there. In humility he returned home. In contrast, USA missions have taken a colonial approach to evangelizing Native American tribes, requiring converts to rubbish their culture and accept white culture as Christian. This book discerns the Creator’s imprints in indigenous tribes. It identifies some fault-lines in USA (and Western) society and church, e.g., white supremacy, manifest destiny, and the twin towers of empire-building and separatism. Churches need to repent of these false gods. They need to break free from the prison of consumerism and become open to the prophetic spirit. The book also explores the Creator’s imprints in white American culture, and the Christian spirituality of the Euro-Americans’ “indigenous” forbears, the Celts. The book outlines ways in which, in these fading decades of Western supremacy, and despite polarization, indigenous, settler, and immigrant peoples may journey together as modern followers of the Way. Those who rise to this challenge undertake a new Brendan’s Voyage and create a new American dream.