Shortly after she and her grandmother arrive in Morocco, seventeen-year-old Tori finds herself faced with sudden death and a secret from her grandmother's past.

In this book, Israeli anthropologist André Levy returns to his birthplace in Casablanca to provide a deeply nuanced and compelling study of the relationships between Moroccan Jews and Muslims there. Ranging over a century of history—from the Jewish Enlightenment and the impending colonialism of the late nineteenth century to today’s modern Arab state—Levy paints a rich portrait of two communities pressed together, of the tremendous mobility that has characterized the past century, and of the paradoxes that complicate the cultural identities of the present. Levy visits a host of sites and historical figures to assemble a compelling history of social change, while seamlessly interweaving his study with personal accounts of his returns to his homeland. Central to this story is the massive migration of Jews out of Morocco. Levy traces the institutional and social changes such migrations cause for those who choose to stay, introducing the concept of “contraction” to depict the way Jews deal with the ramifications of their demographic dwindling. Turning his attention outward from Morocco, he goes on to explore the greater complexities of the Jewish diaspora and the essential paradox at the heart of his adventure—leaving Israel to return home.

Close to 3 million people who were born in Morocco lived in OECD countries in 2010/11. To assess the potential that this group represents for the Moroccan economy, this review looks at the distribution of Moroccan emigrants over OECD countries, as well as their age, sex, and educational attainment.

Moroccan born Israeli anthropologist Andre Levy here presents a deeply nuanced and highly readable study of the relations between Moroccan Jews and Muslims past and present. Levy s return to his birthplace in Casablanca proceeds through several interrelated settings. There is the first encounter of return, fraught with fear and uncertainty when, as an Israeli arriving with papers granted by a third nation to come back to a country that has both repelled him and encouraged his permanent return, he finds his worries multiplied by the events of the Gulf War. As if he were behind enemy lines he approaches everything with understandable trepidation only to discover directly what he had long known intellectually, that Morocco continues to relate to its Jewish population with all the features of its historic ambivalence and ambiguity on full display. As he moves through the different contexts and domains of his return he addresses these factors in ways both personal and analytic. As the book progresses the reader is introduced to a variety of other contexts of the Moroccan Jewish experience. From the card players and beach etiquette, to the shared use of public baths and the visits by Muslims to Jewish ritual events the reader catches the sense of old patterns now approached with great wariness by a population that is much diminished both in size and in the daily experience of the dominant Muslim population. "Moroccan Voyage" is an exceptional read and should be ideal for use in a variety of courses in anthropology, Jewish studies, and Middle East studies."

The report draws on three workshops, held in Tunis, Rabat and Brussels, that discussed return migration in different contexts. It examines the multiple factors that influence migrants' decisions to return to their countries of origin and their reintegration at home, including the role of family and community.

Leila Abouzeid, whose novel Year of the Elephant has gone through six reprintings, has now translated her childhood memoir into English. Published in Rabat in 1993 to critical acclaim, the work brings to life the interlocking dramas of family ties and political conflict. Against a background of Morocco's struggle for independence from French colonial rule, Abouzeid charts the development of personal relationships, between generations as well as between husbands and wives. Abouzeid's father is a central figure; as a strong advocate of Moroccan nationalism, he was frequently imprisoned by the French and his family forced to flee the capital. Si Hmed was a public hero, but the young daughter's memories of her famous father and of the family's plight because of his political activities are not so idyllic. The memoir utilizes multiple voices, especially those of women, in a manner reminiscent of the narrative strategies of the oral tradition in Moroccan culture. Return to Childhood may also be classified as an autobiography, a form only now gaining respect as a valid literary genre in the Middle East. Abouzeid's own introduction and Elizabeth Fernea's foreword discuss this new development in Arabic literature.

People’s transnational ties and activities are acquiring ever greater importance and topicality in today’s world. The focus of this book lies in the complex and multi-level processes of migrant transnationalism in four transnational spaces: India-UK, Morocco-France and Turkey-Germany and Estonia-Finland. The main question is, how people’s activities across national borders emerge, function, and change, and how are they related to the processes of governance in increasingly complex and interconnected world? The book is based on the findings of a three-year research project TRANS-NET which brough together internationally acknowledged experts from Europe, Asia and Africa. As no single discipline could investigate all the components of the topic in question, the project adopted a multi-disciplinary approach: among the contributors, there are sociologists, policy analysts, political scientists, social and cultural anthropologists, educational scientists, and economists. The chapters show that people’s transnational linkages and migration across national boundaries entail manifold political, economic, social, cultural and educational implications. Although political-social-economic-educational transformations fostered by migrant transnationalism constitute the main topic of the book, the starting assumption is that the large-scale institutional and actor-centred patterns of transformation come about through a constellation of parallel processes.