The Return of the World Soul is the dramatic story of the struggle of two great minds. Carl Jung the father of depth psychology and Wolfgang Pauli one of the most exceptional physicists of the twentieth century transcend the limitations of their respective disciplines and discover a true unus mundus- a world that unifies and transcends the domains of inner and outer. Through the course of their many exchanges, Jung and Pauli envision a future in which there is not only a radical change in the nature of personal consciousness but a transformation of humanity as a whole.

The feminine holds the mystery of creation. This simple and primordial truth is often overlooked, but at this time of global crisis, which also carries the seeds of a global transformation, we need to reawaken to the spiritual power and potential of the feminine. Feminine qualities belong to both men and women, and they draw us into the depths within us, into the mysteries of the soul whose wisdom is called Sophia. Without the feminine nothing new can be born, nothing new can come into existence—we will remain caught in the materialistic images of life that are polluting our planet and desecrating our souls. We need to return to the core of our being, to where the sacred comes into existence. And the mystical feminine holds the key to this work of redemption and transformation. Over the past two decades Llewellyn Vaughan-Lee has given different teachings on the feminine and the anima mundi, the World Soul. They are compiled here for the first time. “Llewellyn Vaughan-Lee presents us with a clear picture of the Feminine which is now essential to building a new vision and value for our dear planet earth.” —MARION WOODMAN, Ph.D., Jungian Analyst and author “This book is the work of an alchemist—a vitally important contribution to the Great Work of rescuing the human soul from the darkness that currently shrouds it. In this dangerous transitional time, where ignorance, confusion and cruelty abound, its theme of the need for us to recover and comprehend the Feminine is of absolute and urgent relevance. Few people are able to define and evoke the Feminine in the way that Llewellyn Vaughan-Lee does; in poetic and beautiful prose, he speaks directly from his soul to ours, acting as advocate for the longing of the anima mundi, the World Soul, to be welcomed once again into our lives and our culture. He knows that this is the time of humanity’s awakening: each one of us participates in the mystery of the light hidden within us and within all nature that is being awakened. For exploring this mystery so directly and deeply and with such insight, he deserves our deepest gratitude. Women and men alike will welcome and treasure this book.” —ANNE BARING, co-author, The Myth of the Goddess: Evolution of an Image and The Dream of the Cosmos: A Quest for the Soul

Humanity has been given access to the secrets of oneness, but we need to learn how to work with them. Working with Oneness brings mysticism into the center of the marketplace, into the world of business and technology, and shows how we can work with it in everyday life. The dynamic energy of oneness has the potential to heal the planet and revolutionize life more than we can imagine, but it requires our individual participation and awareness to become fully alive. The energy of oneness is already present but waiting to be lived, and Llewellyn Vaughan-Lee provides a blueprint for working consciously with this energy. As we understand how our consciousness affects the whole fabric of life, the potential for real global change comes alive. Llewellyn Vaughan-Lee stresses the need to change from hierarchical, patriarchal power structures to organic patterns that allow for the free flow of energy and ideas. Through these patterns the dynamic energy of oneness can become part of everyday life. Working with Oneness includes a number of additional important topics, including: the changing energy structure of the planet and how to work with it; the power of individual consciousness; the danger of the desire for spiritual security; the return of joy to everyday life; the awakening of the heart of the world; a new understanding of magic; the use of the imagination; and mystical participation in life with the energy of oneness. Working with Oneness offers guidance on how to work with the energy of oneness, to learn how to participate in life free of the patterns of the past, so that the divine can come alive in every moment of every day. Working with Oneness is mystical activism at its most potent. “There is a growing and eager audience waiting for a vision of unity consciousness... Working with Oneness offers a salutary antidote to worn-out antagonisms. It challenges readers to join other kindred souls in a mystical activism that can bring new hope to humanity.” —Spirituality & Health “A book filled with wonder and the kind of insights that can leap out to your heart and gladden you for having read them. It's words are simple and straightforward—always a blessing—but its message it the most vital and important for the time in which we live. I recommend it.” —David Spangler, author, Blessings: the Art and the Practice

This ground-breaking book opens a closet and allows hundreds of people of this generation to emerge, with their nightmares, phobias, and flashbacks suggestive of an incarnation in the Holocaust. Through that open door, author Sara Rigler introduces the reader to people from all over the world whose stories defy rational explanation-unless they are indeed reincarnated souls from the Holocaust. Because the purpose of reincarnation is to rectify past mistakes and failings, Part Two narrates the journeys of souls who in their current lifetime replaced fear with courage, hatred with love, and guilt with self-forgiveness. Fascinating and convincing, this page-turner will quicken your awareness of your own soul and how your inexplicable fears, attractions, and repulsions may be comprehensible through the notion of past-life experiences. "Sara Rigler has written a powerful and gripping narrative.... The stories make for fascinating reading." -Rabbi Yitzchak A. Breitowitz, Kehillat Ohr Somayach "An eye-opening journey." --Alicia Yacoby, Founder, Our6Million "Sara Rigler's extensive research and collection of past-life Holocaust memories confirms the reality of this phenomenon, and offers hope for healing the trauma that carried over for many of us. For those who have not had their own memories, the case studies offer compelling evidence for the continuation of a personal consciousness after death." --Carol Bowman, author of Children's Past Lives "This book is not only credible, it is important." -Rebbetzin Tziporah (Heller) Gottlieb, author and lecturer "Sara Rigler has done exceptional work in meticulously compiling, recording, and describing personal stories of Jews and non-Jews from many countries. By doing so she has rendered an invaluable service ... to humanity." --Sabine Lucas, Ph.D., Jungian analyst

This work presents and philosophically analyzes the early modern and modern history of the theory concerning the soul of the world, anima mundi. The initial question of the investigation is why there was a revival of this theory in the time of the early German Romanticism, whereas the concept of the anima mundi had been rejected in the earlier, classical period of European philosophy (early and mature Enlightenment). The presentation and analysis starts from the Leibnizian-Wolffian school, generally hostile to the theory, and covers classical eighteenth-century physico-theology, also reluctant to accept an anima mundi. Next, it discusses early modern and modern Christian philosophical Cabbala (Böhme and Ötinger), an intellectual tradition which to some extent tolerated the idea of a soul of the world. The philosophical relationship between Spinoza and Spinozism on the one hand, and the anima mundi theory on the other is also examined. An analysis of Giordano Bruno’s utilization of the concept anima del mondo is the last step before we give an account of how and why German Romanticism, especially Baader and Schelling asserted and applied the theory of the Weltseele. The purpose of the work is to prove that the philosophical insufficiency of a concept of God as an ens extramundanum instigated the Romantics to think an anima mundi that can act as a divine and quasi-infinite intermediary between God and Nature, as a locum tenens of God in physical reality.

In the present volume Proclus describes the 'creation' of the soul that animates the entire universe. This is not a literal creation, for Proclus argues that Plato means only to convey the eternal dependence of the World Soul upon higher causes. In his exegesis of Plato's text, Proclus addresses a range of issues in Pythagorean harmonic theory, as well as questions about the way in which the World Soul knows both forms and the visible reality that comprises its body. This part of Proclus' Commentary is particularly responsive to the interpretive tradition that precedes it. As a result, this volume is especially significant for the study of the Platonic tradition from the earliest commentators onwards.